瑜伽師地論分門記 2.134

2.134

十八中大門第十六七合明知諸魔及諸魔事答第十六七問分二。一總標分三。一標魔相。二標魔事。三明勸修。二別釋分二。一明諸魔相。二明魔事　初文分五。一總問。二略答列。三別釋分四。一明蘊魔分二。一標。二釋。二煩惱魔分二。一標。二釋。三明死魔分二。一標。二釋。四明天魔分三。一標。二釋。三結。四明建立四魔因由分二。一總標分四。一明死處。二明死因。三明死自性。四明死業。二別釋分四。一依所依明建立蘊魔分二。一立因。二顯果。二依因明建立煩惱魔分二。一立因。二顯果。三依自性明建立死魔分二。一立因。二顯果。四依業明建立天魔分二。一立因。二顯果。五釋經句意趣分三。一明暫時不得自在意趣分二。一標。二釋。二明得大自在意趣分二。一標。二釋。三明自在義分二。一依未離欲明自在義。二依離欲明自在義。第二明魔事分三。一總問。二廣答。三總結　廣答分八。一依出離善法明魔事分三。一立祈障法。二立能障法。三結。二依護根門明魔事分三。一立所障法。二明能障。三結。三依食知量明魔事分三。一立所障。二明能障。三結。四依安住精勤修習明魔事分三。一立所障。二立能障。三結。五依正知而住明魔事分三。一立所障。二立能障分五如論。三結。六依三寶四諦等明魔事分三。一立所障。二立能障。三結。七依阿練若等明魔事分三。一立所障。二立能障。三結。八依利養等多法明魔事分二。一明能障法分十一如論。二結　三總結。

The sixteenth and seventeenth main sections of the eighteen, combined to explain knowing all māras and all works of māra, answering the sixteenth and seventeenth questions, has two parts: 1. general presentation, which has three parts: (1) presenting the characteristics of māra, (2) presenting the works of māra, (3) explaining the exhortation to cultivate; 2. detailed explanation, which has two parts: [1] explaining the characteristics of the māras, [2] explaining the works of māra. The first text has five parts: (1) general question, (2) brief answer and enumeration, (3) detailed explanation, which has four parts: a. explaining the skandha-māra, which has two parts: (a) presentation, (b) explanation; b. the kleśa-māra, which has two parts: (a) presentation, (b) explanation; c. explaining the mṛtyu-māra, which has two parts: (a) presentation, (b) explanation; d. explaining the devaputra-māra, which has three parts: (a) presentation, (b) explanation, (c) conclusion; (4) explaining the reasons for establishing the four māras, which has two parts: a. general presentation, which has four parts: (a) explaining the locus of death, (b) explaining the cause of death, (c) explaining the svabhāva of death, (d) explaining the activity of death; b. detailed explanation, which has four parts: (a) establishing the skandha-māra based on the āśraya, which has two parts: i. establishing the cause, ii. demonstrating the result; (b) establishing the kleśa-māra based on the cause, which has two parts: i. establishing the cause, ii. demonstrating the result; (c) establishing the mṛtyu-māra based on the svabhāva, which has two parts: i. establishing the cause, ii. demonstrating the result; (d) establishing the devaputra-māra based on the activity, which has two parts: i. establishing the cause, ii. demonstrating the result; (5) explaining the intention of the sutra passages, which has three parts: a. explaining the intention behind temporarily not attaining mastery, which has two parts: (a) presentation, (b) explanation; b. explaining the intention behind attaining great mastery, which has two parts: (a) presentation, (b) explanation; c. explaining the meaning of mastery, which has two parts: (a) the meaning of mastery based on not being free from desire, (b) the meaning of mastery based on being free from desire. The second, explaining the works of māra, has three parts: (1) general question, (2) detailed answer, (3) general conclusion; the detailed answer has eight parts: a. explaining the works of māra based on the wholesome dharmas of renunciation, which has three parts: (a) establishing the dharmas that are obstructed, (b) establishing the dharmas that obstruct, (c) conclusion; b. explaining the works of māra based on guarding the sense-doors, which has three parts: (a) establishing the dharmas that are obstructed, (b) explaining the obstructers, (c) conclusion; c. explaining the works of māra based on knowing moderation in food, which has three parts: (a) establishing what is obstructed, (b) explaining the obstructers, (c) conclusion; d. explaining the works of māra based on dwelling in diligent practice, which has three parts: (a) establishing what is obstructed, (b) establishing the obstructers, (c) conclusion; e. explaining the works of māra based on dwelling with clear comprehension, which has three parts: (a) establishing what is obstructed, (b) establishing the obstructers, which has five parts as in the treatise, (c) conclusion; f. explaining the works of māra based on the Three Jewels, the Four [Noble] Truths, and so forth, which has three parts: (a) establishing what is obstructed, (b) establishing the obstructers, (c) conclusion; g. explaining the works of māra based on the araṇya and so forth, which has three parts: (a) establishing what is obstructed, (b) establishing the obstructers, (c) conclusion; h. explaining the works of māra based on many dharmas such as gain and honor, which has two parts: (a) explaining the obstructing dharmas, which has eleven parts as in the treatise, (b) conclusion; (3) general conclusion.