瑜伽師地論分門記 2.151

2.151

第四依勤修界差別觀尋思六事明修觀品分三。一總問。二廣答。三總結　廣答分六　一明於諸界尋思於義分三。一立因。二顯果分三。一標。二釋。三結。三總結　二明於諸界尋思其事分三。一立因。二顯果。三結　三明於諸界尋思其相分二。一明自相分二。一明正義分六如論。二結。二明共相分二。一明正義。二結　四明於諸界尋思於品分三。一思黑品分二。一立因。二顯果。二思白品。三結　五明於諸界尋思其時分三。一立因。二顯果。三結　六明於諸界尋思於理分二。一明觀待道理分三。一立喻。二法合分四。一明所依二明緣。三顯果。四明因。三總結。二合明餘三道理分二。一明正義分三。一明作用道理分二。一立因。二顯果。二明證成道理分三如論。三明法爾道理。第二明總結　第三總結。

Fourth, the section explaining the cultivation of contemplation based on diligently cultivating the contemplation of the diversity of elements (dhātu) through inquiring into the six topics has three parts: 1. general question; 2. detailed answer; 3. general conclusion. The detailed answer has six parts: 1. explaining the inquiry into the meaning with regard to the elements has three parts: (1) establishing the cause; (2) revealing the result has three parts: i. designation; ii. explanation; iii. conclusion; (3) general conclusion; 2. explaining the inquiry into the fact with regard to the elements has three parts: (1) establishing the cause; (2) revealing the result; (3) conclusion; 3. explaining the inquiry into the characteristics with regard to the elements has two parts: (1) explaining the particular characteristic has two parts: i. explaining the correct meaning has six parts, as in the treatise; ii. conclusion; (2) explaining the common characteristic has two parts: i. explaining the correct meaning; ii. conclusion; 4. explaining the inquiry into the categories with regard to the elements has three parts: (1) inquiring into the dark category has two parts: i. establishing the cause; ii. revealing the result; (2) inquiring into the bright category; (3) conclusion; 5. explaining the inquiry into the time with regard to the elements has three parts: (1) establishing the cause; (2) revealing the result; (3) conclusion; 6. explaining the inquiry into the principles with regard to the elements has two parts: (1) explaining the principle of dependence (apekṣā-yukti) has three parts: i. establishing the metaphor; ii. applying it to the doctrine has four parts: a. explaining the basis; b. explaining the conditions (pratyaya); c. revealing the result; d. explaining the cause; iii. general conclusion; (2) jointly explaining the remaining three principles has two parts: i. explaining the correct meaning has three parts: a. explaining the principle of functional efficacy (kāryakāraṇa-yukti) has two parts: (a) establishing the cause; (b) revealing the result; b. explaining the principle of logical demonstration (upapattisādhana-yukti) has three parts, as in the treatise; c. explaining the principle of reality (dharmatā-yukti); ii. explaining the general conclusion. Third, general conclusion.