瑜伽師地論分門記 2.152

2.152

第五依勤修隨念出入息尋思六事差別明修觀品分五。一總問。二廣答分六　一明尋思入出息念義分三。一立因。二顯果。三結　二明尋思息念事分三。一思內事。二思外事。三結　三明尋思息念之相分二。一思自相分四。一總標。二別釋分二。一明入息。二明出息。三明尋思自相義。四結。第二明共相分四。一明出入息相。二明二息所依。三明共相義。四結　四明尋思息念品分三。一思黑品。二思白品。三結　五明尋思息念時分三。一明二息依身心義。二明身心依二息義。三結　六明尋思息念理分二。一明觀待道理分三。一依第一義諦明觀待道理。二依世諦明觀待道理。三結。二合明作用等餘三道理分二。一明正義分三。一明作用道理分二。一立因。二顯果。二明證成道理分三如論。三明法爾道理。第二明總結　第三明總結　第四明五淨行勝利功德分二。一立因。二顯果分二。一列名。二別釋分二。一立觀果分二。一立因。二顯果。二立止果分二。一立因。二顯果　第五明後說善巧所緣及淨惑所緣六事差別觀品。

Fifth, the section explaining the cultivation of contemplation based on diligently cultivating mindfulness of inhalation and exhalation (ānāpānasmṛti) through inquiring into the differences of the six topics has five parts: 1. general question; 2. detailed answer has six parts: 1. explaining the inquiry into the meaning of mindfulness of inhalation and exhalation has three parts: (1) establishing the cause; (2) revealing the result; (3) conclusion; 2. explaining the inquiry into the fact of mindfulness of breathing has three parts: (1) inquiring into internal facts; (2) inquiring into external facts; (3) conclusion; 3. explaining the inquiry into the characteristics of mindfulness of breathing has two parts: (1) inquiring into the particular characteristic has four parts: i. general designation; ii. separate explanations has two parts: a. explaining inhalation; b. explaining exhalation; iii. explaining the meaning of inquiring into the particular characteristic; iv. conclusion; (2) second, explaining the common characteristic has four parts: i. explaining the characteristics of inhalation and exhalation; ii. explaining the basis of the two breaths; iii. explaining the meaning of the common characteristic; iv. conclusion; 4. explaining the inquiry into the categories of mindfulness of breathing has three parts: (1) inquiring into the dark category; (2) inquiring into the bright category; (3) conclusion; 5. explaining the inquiry into the time of mindfulness of breathing has three parts: (1) explaining the meaning of the two breaths depending on body and mind; (2) explaining the meaning of body and mind depending on the two breaths; (3) conclusion; 6. explaining the inquiry into the principles of mindfulness of breathing has two parts: (1) explaining the principle of dependence has three parts: i. explaining the principle of dependence based on the ultimate truth (paramārthasatya); ii. explaining the principle of dependence based on conventional truth (saṃvṛtisatya); iii. conclusion; (2) jointly explaining the remaining three principles, including efficacy, has two parts: i. explaining the correct meaning has three parts: a. explaining the principle of functional efficacy has two parts: (a) establishing the cause; (b) revealing the result; b. explaining the principle of logical demonstration has three parts, as in the treatise; c. explaining the principle of reality; ii. explaining the general conclusion; 3. explaining the general conclusion; 4. explaining the excellent qualities and benefits of the five [practices] of pure conduct (śucicarita) has two parts: (1) establishing the cause; (2) revealing the result has two parts: i. listing the names; ii. separate explanations has two parts: a. establishing the result of contemplation (vipaśyanā) has two parts: (a) establishing the cause; (b) revealing the result; b. establishing the result of calming (śamatha) has two parts: (a) establishing the cause; (b) revealing the result; 5. explaining the subsequent section on the contemplation of the differences of the six topics concerning the focal objects of skillfulness (kauśalyālambana) and the focal objects for purifying afflictions (kleśaviśuddhyālambana).