瑜伽師地論分門記 2.166

2.166

初明七作意體相分四。一總標。二徵問。三列名分七如論。四別釋分七　第一明了相作意分二。一明了麁相。二了靜相　初文分八。一總問。二略答。三徵問。四重答。五徵問。六答列名分六如論。七別釋分六　一明尋思欲界麁義合三。一問。二答分四如論。三結　二明尋思諸欲麁事分二。一問。二答分二如論　三明諸欲麁相分二。一明自相分四。一總問。二略答。三廣解分三。一標。二列名。三別釋分三如論。四總結二明共相分三。一問。二答分二。一立因。二顯果。三結　四明尋思諸欲麁品分三。一總問。二廣答分六。一明正義。二立喻。三法合。四指文。五引證分二。一標。二釋。六廣等過患分十六論。三總結　五尋思諸欲麁時分三。一問。二答分四如論。三結　六明尋思諸欲麁理分三。一問。二答分四。一明觀待道理。二明作用道理分三。一外作用。二內作用。三結勸。三明證成道理分三。一聖教量二現量。三比量。四明法爾道理。三結　八明總結　二明靜相分四。一總標。二別釋分二。一明無麁性。一明有靜性。三結。四明總結　第二明勝解作意分三。一立因。二顯果。三結　第三明遠離作意分三。一立因。二顯果。三結　第四明攝樂作意分三。一立因。二顯果分七如論。三結　第五明觀察作意分三。一立因。二顯果分四。一明思念。二明誠法。三明見斷相。四明修斷行。三結　第六明加行究竟作意分三。一立因。二顯果分三。一立正義。二答難。三釋加行究竟名。三結　第七明加行究竟果作意分三。一立因。二顯果。三結。

The first, clarifying the essential characteristics of the seven mental applications, has four parts: 1. general presentation; 2. interrogation; 3. enumeration of terms, which has seven parts as in the treatise; 4. particular explanation, which has seven parts. The first, clarifying the mental application of comprehending characteristics, has two parts: 1. clarifying comprehension of coarse characteristics; 2. comprehension of tranquil characteristics. The first text has eight parts: (1) general question; (2) brief answer; (3) interrogation; (4) reiterating the answer; (5) interrogation; (6) answer enumerating terms, which has six parts as in the treatise; (7) particular explanation, which has six parts: [1] clarifying the investigation of coarse meaning in the desire realm, totaling three: a. question; b. answer, which has four parts as in the treatise; c. conclusion; [2] clarifying the investigation of coarse things regarding desires, which has two parts: a. question; b. answer, which has two parts as in the treatise; [3] clarifying the coarse characteristics of desires, which has two parts: a. clarifying specific characteristics (svalakṣaṇa), which has four parts: {a} general question; {b} brief answer; {c} detailed explanation, which has three parts: <i> presentation; <ii> enumeration of terms; <iii> particular explanation, which has three parts as in the treatise; {d} general conclusion; b. clarifying general characteristics (sāmānyalakṣaṇa), which has three parts: {a} question; {b} answer, which has two parts: <i> setting forth the cause; <ii> revealing the fruit; {c} conclusion; [4] clarifying the investigation of the coarse categories of desires, which has three parts: a. general question; b. detailed answer, which has six parts: {a} clarifying the principal meaning; {b} setting forth an analogy; {c} matching the dharma; {d} pointing to the text; {e} citing proof, which has two parts: <i> presentation; <ii> explanation; {f} broadly elaborating faults, which has sixteen parts as in the treatise; c. general conclusion; [5] the investigation of coarse times regarding desires, which has three parts: a. question; b. answer, which has four parts as in the treatise; c. conclusion; [6] clarifying the investigation of coarse principles regarding desires, which has three parts: a. question; b. answer, which has four parts: {a} clarifying the principle of dependence (apekṣā-yukti); {b} clarifying the principle of causal function (kāryakāraṇa-yukti), which has three parts: <i> external causal function; <ii> internal causal function; <iii> concluding exhortation; {c} clarifying the principle of evidence and establishment (upapattisādhana-yukti), which has three parts: <i> scripture (āptāgama); <ii> direct perception (pratyakṣa); <iii> inference (anumāna); {d} clarifying the principle of dharmatā (dharmatā-yukti); c. conclusion; (8) clarifying the general conclusion. 2. Clarifying tranquil characteristics has four parts: (1) general presentation; (2) particular explanation, which has two parts: [1] clarifying the absence of coarseness; [2] clarifying the presence of tranquility; (3) conclusion; (4) general conclusion. The second, clarifying the mental application of resolute intention, has three parts: 1. setting forth the cause; 2. revealing the fruit; 3. conclusion. The third, clarifying the mental application of detachment, has three parts: 1. setting forth the cause; 2. revealing the fruit; 3. conclusion. The fourth, clarifying the mental application of gathering joy, has three parts: 1. setting forth the cause; 2. revealing the fruit, which has seven parts as in the treatise; 3. conclusion. The fifth, clarifying the mental application of examination, has three parts: 1. setting forth the cause; 2. revealing the fruit, which has four parts: (1) clarifying mindful reflection; (2) clarifying sincere dharmas; (3) clarifying the characteristics of what is abandoned through seeing; (4) clarifying the practice of what is abandoned through cultivation; 3. conclusion. The sixth, clarifying the mental application of the culmination of preliminary practice, has three parts: 1. setting forth the cause; 2. revealing the fruit, which has three parts: (1) establishing the principal meaning; (2) answering an objection; (3) explaining the name of culmination of preliminary practice; 3. conclusion. The seventh, clarifying the mental application that is the fruit of the culmination of preliminary practice, has three parts: 1. setting forth the cause; 2. revealing the fruit; 3. conclusion.