瑜伽師地論分門記 2.71

2.71

初文分七。一總問。二略答。三列名分四如論。四別釋。五明遍滿義。六明四法意趣。七總結　別釋分四　一明有分別影像分三。一總問。二廣答分二。一略釋分二。一立因分五如論。二顯果分二。一立所緣。二立能緣分別相分二。一總。二別分四如論。二廣解分四。一明所知事分三。一標。二釋分三。一明淨行所知事分五如論。二明善巧所知事分五如論。三明淨惑所知事分二。一世間淨惑所知事分二如論。二出世間淨惑所知事分四如論。三結。二明勝解因分二。一立因。二顯果。三明同分影像分三。一顯果分二。一因正義。二答難。二立因。三結。四明觀察義分二。一立所緣。二立能緣。三總結　二明無分別影像分四。一問。二答分三。一明無分別相分二。一總。二別。二明無分別因分二。一標。二釋分九如論。三明無分別果分二。一總。二別分四如論。三結。四明差別名分三。一標。二釋分八如論。三結　三明事邊際性分三。一總問。二廣答分二。一略答。二別釋分二。一明盡所有性分三。一問。二答分三。一依有為。二依有為無為。三依染淨因果明盡所有性。三結。二明如所有性分二。一問。二答分二。一立所成法分二。一有漏。二無漏。二立能成法分二。一標。二釋。三總結　四明所作成辦分三。一問。二答分二。一立因。二顯果分二。一明出世果。二明世間果分二。一依色界顯果分四如論。二依無色界顯果分四如論。三結　第五明遍滿義分二。一依所能說明遍滿義。二依止觀等五法明遍滿義分五如論　第六明說四法意趣分二。一總標四緣意趣分四如論。二引經證成分四如論　第七明總結。

The first section has seven parts: 1. general question; 2. brief answer; 3. listing of items, in four parts, as in the treatise; 4. separate explanations; 5. explaining the meaning of all-pervasive; 6. explaining the underlying intent of the four dharmas; 7. general conclusion. The separate explanations have four parts: 1. explaining discursive images, in three parts: (1) general question, (2) detailed answer in two parts: i. brief explanation in two parts: a. establishing the cause, in five parts, as in the treatise, b. demonstrating the result in two parts: (a) establishing the object, (b) establishing the characteristics of the apprehending conceptualization in two parts: ((a)) general, ((b)) specific, in four parts, as in the treatise; ii. detailed explanation in four parts: a. explaining the objects of knowledge in three parts: (a) statement, (b) explanation in three parts: ((a)) explaining the objects of knowledge for purifying conduct, in five parts, as in the treatise, ((b)) explaining the objects of knowledge for skill, in five parts, as in the treatise, ((c)) explaining the objects of knowledge for purifying defilements in two parts: i)) mundane objects of knowledge for purifying defilements, in two parts, as in the treatise, ii)) supramundane objects of knowledge for purifying defilements, in four parts, as in the treatise, (c) conclusion; b. explaining the cause of resolute intention in two parts: (a) establishing the cause, (b) demonstrating the result; c. explaining images of the same type in three parts: (a) demonstrating the result in two parts: ((a)) based on the correct meaning, ((b)) answering objections, (b) establishing the cause, (c) conclusion; d. explaining the meaning of contemplation in two parts: (a) establishing the object, (b) establishing that which apprehends, (3) general conclusion; 2. explaining non-discursive images, in four parts: (1) question, (2) answer in three parts: i. explaining the characteristics of the non-discursive in two parts: a. general, b. specific, ii. explaining the cause of the non-discursive in two parts: a. statement, b. explanation, in nine parts, as in the treatise, iii. explaining the result of the non-discursive in two parts: a. general, b. specific, in four parts, as in the treatise, (3) conclusion, (4) explaining distinct designations in three parts: i. statement, ii. explanation, in eight parts, as in the treatise, iii. conclusion; 3. explaining the limits of things, in three parts: (1) general question, (2) detailed answer in two parts: i. brief answer, ii. separate explanations in two parts: a. explaining the nature of the quantitative limit in three parts: (a) question, (b) answer in three parts: ((a)) based on the conditioned, ((b)) based on the conditioned and unconditioned, ((c)) explaining the quantitative limit based on defiled and pure causes and results, (c) conclusion; b. explaining the nature of the qualitative limit in two parts: (a) question, (b) answer in two parts: ((a)) establishing what is established in two parts: i)) with contaminants, ii)) without contaminants, ((b)) establishing that which establishes in two parts: i)) statement, ii)) explanation, (3) general conclusion; 4. explaining the fulfillment of what is to be done, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result in two parts: a. explaining the supramundane result, b. explaining the mundane result in two parts: (a) demonstrating the result based on the form realm, in four parts, as in the treatise, (b) demonstrating the result based on the formless realm, in four parts, as in the treatise, (3) conclusion; 5. explaining the meaning of all-pervasive in two parts: (1) explaining the meaning of all-pervasive based on what is explained and what explains, (2) explaining the meaning of all-pervasive based on the five dharmas including calm and insight, in five parts, as in the treatise; 6. explaining the underlying intent of teaching the four dharmas in two parts: (1) general statement of the underlying intent of the four objects, in four parts, as in the treatise, (2) citing sutras as corroborating proof, in four parts, as in the treatise; 7. general conclusion.