瑜伽師地論分門記 4.30

4.30

1. Answering the meaning of well guarding the morality of moral restraint, divided into two: (1) explaining the correct meaning; (2) a general conclusion. The correct meaning is divided into ten: i. explaining the well guarding of the morality of moral restraint based on not longing for past desires, divided into three: a. explaining the correct meaning; b. establishing an analogy; c. application of the Dharma; ii. explaining the well guarding of the morality of moral restraint based on not seeking future desires, divided into three: a. explaining the correct meaning; b. establishing an analogy; c. application of the Dharma; iii. explaining the well guarding of the morality of moral restraint based on not indulging in present desires, divided into three: a. explaining the correct meaning; b. establishing an analogy; c. application of the Dharma; iv. explaining the well guarding of the morality of moral restraint based on delighting in seclusion without complacency, divided into four: a. establishing the locus of cultivation; b. explaining the mark of not generating complacency; c. explaining the mark of cultivation; d. revealing the fruit; v. explaining the well guarding of the morality of moral restraint based on being able to sweep away improper speech and unwholesome discursive thoughts, divided into two: a. explaining what is to be countered; b. explaining the antidotes, divided into two: [a] establishing the cause; [b] revealing the fruit, divided into three: [i] based on non-action; [ii] based on absence of delight; [iii] revealing the fruit based on non-compliance; vi. explaining the well guarding of the morality of moral restraint based on not belittling oneself, divided into two: a. explaining the place of fear; b. explaining the mark of not belittling oneself; vii. explaining the well guarding of the morality of moral restraint based on being gentle by nature, divided into three: a. explaining the examination of one's own faults; b. explaining the marks of gentleness; c. explaining the marks of benefiting, divided into two: [a] establishing the cause; [b] revealing the fruit; viii. explaining the well guarding of the morality of moral restraint based on being patient and forbearing by nature, divided into two: a. explaining the marks of encountering suffering; b. explaining the marks of forbearance; ix. explaining the well guarding of the morality of moral restraint based on being unremitting by nature, divided into three: a. a general statement; b. listing the names, divided into five as in the treatise; c. specific explanations, divided into five: [a] explaining the unremitting practice accompanying the past; [b] explaining the unremitting practice accompanying the future; [c] explaining the unremitting practice accompanying the present; [d] explaining the unremitting practice performed earlier, divided into three: [i] the statement; [ii] the explanation; [iii] the conclusion; [e] explaining the unremitting practice following concurrently, divided into three: [i] establishing the cause; [ii] revealing the fruit; [iii] the conclusion; x. explaining the well guarding of the morality of moral restraint based on being endowed with decorum and pure livelihood, divided into two: a. establishing the cause; b. revealing the fruit, divided into eight as in the treatise. (2) Explaining the general conclusion, divided into two: i. the statement; ii. the explanation, divided into ten as in the treatise.