瑜伽師地論分門記 4.47

4.47

二別釋分四十四中第五依不受他末尼等明違犯法分五。一標犯學人。二明施人。三明施物。四犯相分二。一明染犯分三。一立因。二顯果。三結。二明非染犯分四如論。五明無犯相分二。一總標。二別釋分八。一依狂亂明無犯。二依心生染著明無犯。三依追悔明無犯。四依知施迷亂明無犯。五依知施主貧明無犯。六依僧及塔物明無犯。七依知是盜物明無犯。八依多生過患明無犯分二。一標。二釋分六如論。

Within the distinct explanations in forty-four [parts], the fifth, based on not accepting another's gems (maṇi), etc., explaining the matter of transgression, has five [subdivisions]: 1. indicating the person in training who commits the offense; 2. explaining the donor; 3. explaining the gift; 4. the characteristics of the offense, which has two [points]: (1) explaining the defiled offense, which has three [sub-aspects]: a. establishing the cause; b. showing the result; c. conclusion; (2) explaining the non-defiled offense, which has four [aspects], as in the treatise; 5. explaining the characteristics of non-offense, which has two [points]: (1) general statement; (2) distinct explanation, which has eight [sub-aspects]: a. based on mental derangement, explaining non-offense; b. based on defiled attachment arising in the mind, explaining non-offense; c. based on remorse, explaining non-offense; d. based on knowing the donor to be confused, explaining non-offense; e. based on knowing the donor to be poor, explaining non-offense; f. based on property belonging to the Saṅgha or a stūpa, explaining non-offense; g. based on knowing it to be stolen property, explaining non-offense; h. based on producing many faults, explaining non-offense, which has two [points]: statement and explanation, the latter having six [elements], as in the treatise.