瑜伽師地論分門記 4.50

4.50

二別釋分四十四中第八依不與聲聞等同學少事等明違犯法分四。一標犯學人。二明等同學相分三。一明等學正義。二徵。三答所以。第三明非等同學義分四。一明非等學正義。二徵。三答所以。四明妙義分五。一依受衣服明妙義。二依求鉢明妙義。三依織作衣明妙義。四依為他與求眾多衣服等明妙義。五總結。第四明正學處相分二。一標犯學人。二明犯相分二。一明有染犯分三。一立因。二顯果。三結。二明非染犯分四如論。

Within the distinct explanations in forty-four [parts], the eighth, based on not training equally with the śrāvakas in fewness of affairs, etc., explaining the matter of transgression, has four [subdivisions]: 1. indicating the person in training who commits the offense; 2. explaining the characteristics of training equally, which has three [points]: (1) explaining the correct meaning of equal training; (2) inquiry; (3) answering the reason; 3. explaining the meaning of not training equally, which has four [points]: (1) explaining the correct meaning of not training equally; (2) inquiry; (3) answering the reason; (4) explaining the subtle meaning, which has five [sub-aspects]: a. based on accepting robes, explaining the subtle meaning; b. based on seeking an alms bowl, explaining the subtle meaning; c. based on weaving robes, explaining the subtle meaning; d. based on seeking and giving numerous robes, etc. for others, explaining the subtle meaning; e. general conclusion; 4. explaining the characteristics of the correct training precepts, which has two [points]: (1) indicating the person in training who commits the offense; (2) explaining the characteristics of the offense, which has two [sub-aspects]: a. explaining the defiled offense, which has three [elements]: establishing the cause, showing the result, and conclusion; b. explaining the non-defiled offense, which has four [aspects], as in the treatise.