瑜伽師地論分門記 4.81

4.81

二別釋分四十四中第四十依不如法與教授教誡求衣服等物攝受匱乏徒眾立學處相分三。一立犯人。二明犯相分二。一明有染犯分三。一立因。二顯果分二。一依不教授等顯果。二依不求衣等顯果。三結。二明非染。三明無犯相分二。一總標。二別釋分九。一依方便調伏明無犯。二依僧制明無犯。三依疾病明無犯。四依無力明無犯。五依請他明無犯。六依知彼有福明無犯。七依知他有力明無犯。八依先作無倒教授明無犯。九依外道不堪調伏明無犯。

Within the second [section], the detailed explanation in forty-four [parts], the fortieth, on establishing the characteristics of the training rule based on not providing instruction and admonition according to the Dharma, or not seeking clothing and other goods to support a destitute retinue, has three parts: 1. establishing the person committing the transgression; 2. explaining the characteristics of the transgression, with two parts: (1) explaining the defiled transgression, with three parts: a. establishing the cause, b. revealing the fruit, with two parts: (a) revealing the fruit based on not giving instruction, etc., (b) revealing the fruit based on not seeking clothing, etc.; c. concluding; (2) explaining the non-defiled [transgression]; 3. explaining the characteristics of non-transgression, with two parts: (1) general presentation; (2) detailed explanation in nine parts: a. explaining non-transgression based on skillful means for subduing, b. explaining non-transgression based on monastic regulation, c. explaining non-transgression based on illness, d. explaining non-transgression based on lacking strength, e. explaining non-transgression based on requesting another [to do so], f. explaining non-transgression based on knowing that [the disciple] has merit, g. explaining non-transgression based on knowing that another has the strength [to provide], h. explaining non-transgression based on having previously given infallible instruction, i. explaining non-transgression based on tirthikas being unfit to be subdued.