瑜伽師地論分門記 4.98

4.98

戒品第四廣解分九中第九明清淨戒分四。一總問。二略答。三別釋分十　一依遠離意樂過明初善受戒分二。一標。二釋分二。一依求沙門因果明初善受。二依非命明初善受　二依遠離意樂過明不太汎戒分二。一標。二釋分二。一依薄生悔愧明不太汎戒。二依遠離非處生悔明不太汎戒　三依遠離加行過明離懈怠戒分二。一標。二釋分二。一依不耽著眠樂等明不懈怠戒。二依勤修善品明不懈怠戒　四依遠離加行過明遠離放逸所攝戒分二。一標。二釋　五依遠離求願過明正願戒分二。一標。二釋分二。一依遠離利養等明正願戒。二依不願生天等明正願戒　六依遠離他不生信過明軌則具足戒分二。一標。二釋　七依遠離他不生信過明淨命所攝戒分二。一標。二釋　八依遠離不利自過明遠離二邊戒分二。一標。二釋分二如論　九依遠離不得所欲義過明永出離戒分二。一標。二釋　十依遠離所欲不得義過明於先所受無損失戒分二。一標。二釋分二。一依無缺減明無損失。二依無破壞明無損失　第四明總結。

Within the nine sections of the detailed explanation in Chapter Four on Morality, the ninth section, on pure morality, has four parts: 1. general question; 2. brief answer; 3. separate explanation, which has ten parts: (1) explaining initially well-undertaken morality based on freedom from faults of intention, with two parts: i. presentation, ii. explanation (with two parts: a. based on seeking the causes and fruits of being a recluse, b. based on not being motivated by livelihood); (2) explaining morality that is not overly superficial based on freedom from faults of intention, with two parts: i. presentation, ii. explanation (with two parts: a. based on having slight remorse and shame, b. based on freedom from giving rise to remorse in inappropriate situations); (3) explaining morality free from laxity based on freedom from faults of application, with two parts: i. presentation, ii. explanation (with two parts: a. based on not indulging in the pleasure of sleep and so forth, b. based on diligently cultivating the wholesome class); (4) explaining morality comprised of freedom from heedlessness based on freedom from faults of application, with two parts: i. presentation, ii. explanation; (5) explaining morality of correct aspiration based on freedom from faults of aspiring desires, with two parts: i. presentation, ii. explanation (with two parts: a. based on being free from gain and so forth, b. based on not wishing to be reborn in heaven and so forth); (6) explaining morality endowed with standard conduct based on freedom from the fault of causing others to lack faith, with two parts: i. presentation, ii. explanation; (7) explaining morality comprised of pure livelihood based on freedom from the fault of causing others to lack faith, with two parts: i. presentation, ii. explanation; (8) explaining morality that avoids the two extremes based on freedom from the fault of not benefiting oneself, with two parts: i. presentation, ii. explanation (with two parts as in the treatise); (9) explaining morality of eternal renunciation based on freedom from the fault of failing to attain the desired objective, with two parts: i. presentation, ii. explanation; (10) explaining morality without loss of what was previously undertaken based on freedom from the fault of failing to attain the desired objective, with two parts: i. presentation, ii. explanation (with two parts: a. based on lack of deficiency, b. based on lack of destruction); 4. general conclusion.