瑜伽師地論分門記 5.113

5.113

第三長行廣解分十六中第十三依妙陀羅尼明菩提分法分六。一總問。二略答。三列名分四如論。四別釋。五明得持地位。六明得持正行　第四別釋分四　一明法陀羅尼分三。一問。二答分二。一立因。二顯果。三結　二明義陀羅尼分三。一問。二答分二。一略答。二明差別。三結　三明呪陀羅尼分三。一問。二答分二。一立因。二顯果。三結　四明能得忍陀羅尼分三。一總問。二廣答。分三。一明得忍正行分十一如論。二立得忍所緣。三明修忍之法分四。一明了遍所計所執空義分三。一立因。二顯果。三結。二明證得圓實是真有義分三。一立因。二顯果。三結。三明得忍義分二。一立因。二顯果分二如論。四明勝利功德分二。一立因。二顯果分二如論。第三總結　第五明得陀羅尼地位分三。一依初地已上明得法義二陀羅尼地位分二。一明決定堅住廣大義。二明非決定堅住廣大義。二例明呪陀羅尼地位。三依法勝解行地明得忍陀羅尼地位　第六明得陀羅尼正行分三。一總標。二徵問。三列釋分四如論。

Within the sixteen parts of the third detailed prose explanation, the thirteenth, explaining the factors conducive to awakening based on excellent dhāraṇīs, has six parts: 1. general question; 2. brief answer; 3. listing of names, which has four parts as in the treatise; 4. individual explanations; 5. explaining the stages of attaining dhāraṇī; 6. explaining the correct practice for attaining dhāraṇī. Part 4, the individual explanations, has four parts: 1. explaining the Dharma-dhāraṇī, which has three parts: i. question; ii. answer, which has two parts: a. establishing the cause, and b. revealing the fruit; iii. conclusion; 2. explaining the artha-dhāraṇī, which has three parts: i. question; ii. answer, which has two parts: a. brief answer, and b. explaining the distinctions; iii. conclusion; 3. explaining the mantra-dhāraṇī, which has three parts: i. question; ii. answer, which has two parts: a. establishing the cause, and b. revealing the fruit; iii. conclusion; 4. explaining the dhāraṇī that attains forbearance, which has three parts: i. general question; ii. detailed answer, which has three parts: a. explaining the correct practice for attaining forbearance, which has eleven parts as in the treatise; b. establishing the focal object for attaining forbearance; c. explaining the method of cultivating forbearance, which has four parts: (i) explaining the meaning of understanding the emptiness of the pervasive imagined nature, which has three parts: [a] establishing the cause, [b] revealing the fruit, [c] conclusion; (ii) explaining the meaning of directly realizing that the consummated real nature is truly existent, which has three parts: [a] establishing the cause, [b] revealing the fruit, [c] conclusion; (iii) explaining the meaning of attaining forbearance, which has two parts: [a] establishing the cause, [b] revealing the fruit, which has two parts as in the treatise; (iv) explaining the beneficial advantages and qualities, which has two parts: [a] establishing the cause, [b] revealing the fruit, which has two parts as in the treatise; iii. general conclusion. Part 5, explaining the stages of attaining dhāraṇī, has three parts: 1. explaining the stages of attaining the two dhāraṇīs of Dharma and artha based on the first bhūmi and above, which has two parts: i. explaining the vast meaning of definitely and firmly abiding; ii. explaining the vast meaning of not definitely and firmly abiding; 2. explaining by analogy the stages of mantra-dhāraṇī; 3. explaining the stage of attaining the forbearance-dhāraṇī based on the stage of practice with resolute faith in phenomena. Part 6, explaining the correct practice for attaining dhāraṇī, has three parts: 1. general presentation; 2. interrogation; 3. listing and explanation, which has four parts as in the treatise.