瑜伽師地論分門記 5.15

5.15

第四廣解分九中第五明善士靜慮分三。一總問。二略答。三別釋分二。一依自有漏無漏靜慮自相續淨立初一善士靜慮。二依四無量心他相續中淨立後四善士靜慮分四如論第四廣解分九中第六明一切種靜慮分四。一總問。二略答。三別釋。四總結　別釋分二　一明六種一切種靜慮分二。一總標。二別釋分三。一依行相立初二一切種靜慮分二。一依善。二依無記明一切種靜慮。二依品類立中二靜慮分二。一依止品。二依觀品明一切種靜慮。三依作用立後二靜慮分二。一依作自他利。二依引神通功德明一切種靜慮　第二明七種一切種靜慮分二。一總標。二別釋分二。一依所緣立初五一切種靜慮分五。一依未得修習令得所緣立初一切種靜慮。二依得修習所緣立第二一切種靜慮。三依已得串習所緣立第三一切種靜慮。四依非等引地所緣立第四一切種靜慮。五依等引地所緣立第五一切種靜慮。第二依作業立後二靜慮分二。一依現法樂住。二依剎他行明一切種靜慮　第四明總結。

Of the nine parts of Part 4, the detailed exposition, the fifth explains the dhyāna of good persons (*satpuruṣa-dhyāna*), divided into three: 1. general question; 2. brief answer; 3. separate expositions, divided into two: (1) establishing the first *satpuruṣa-dhyāna* on the basis of one's own contaminated and uncontaminated dhyānas being purified within one's own mental continuum; (2) establishing the latter four *satpuruṣa-dhyānas* on the basis of purifying the mental continuums of others through the four immeasurables (*apramāṇa*), divided into four as in the treatise. / Of the nine parts of Part 4, the detailed exposition, the sixth explains dhyāna of all modes (*sarvākāra-dhyāna*), divided into four: 1. general question; 2. brief answer; 3. separate expositions; 4. general conclusion. / The separate expositions are divided into two: / (1) Explaining the six kinds of *sarvākāra-dhyāna*, divided into two: a. general designation; b. separate expositions, divided into three: establishing the first two *sarvākāra-dhyānas* on the basis of mental mode, divided into two: explaining *sarvākāra-dhyāna* on the basis of wholesome and on the basis of indeterminate; establishing the middle two dhyānas on the basis of category, divided into two: explaining *sarvākāra-dhyāna* on the basis of the category of serenity and on the basis of the category of insight; establishing the latter two dhyānas on the basis of function, divided into two: explaining *sarvākāra-dhyāna* on the basis of benefiting oneself and others, and on the basis of generating the virtues of supernormal powers (*abhijñā*). / (2) Explaining the seven kinds of *sarvākāra-dhyāna*, divided into two: a. general designation; b. separate expositions, divided into two: establishing the first five *sarvākāra-dhyānas* on the basis of focal object (*ālambana*), divided into five: establishing the first *sarvākāra-dhyāna* on the basis of a focal object not yet attained which is caused to be attained through cultivation; establishing the second *sarvākāra-dhyāna* on the basis of an attained focal object of cultivation; establishing the third *sarvākāra-dhyāna* on the basis of a focal object already habitualized; establishing the fourth *sarvākāra-dhyāna* on the basis of focal objects of non-concentrated grounds; establishing the fifth *sarvākāra-dhyāna* on the basis of focal objects of concentrated grounds; and establishing the latter two dhyānas on the basis of activity, divided into two: explaining *sarvākāra-dhyāna* on the basis of pleasant abiding in the present life, and on the basis of practices for the sake of others (*parārtha-caryā*). / 4. General conclusion.