瑜伽師地論分門記 5.25

5.25

第四廣解分九中第五明善士慧分三。一總問。二略答。三別釋分二異門　初門依遠離五種非善士慧建立善士慧分五。一依治五位聽聞非妙法所生邪慧立善士慧分二。一立因。二顯果。二依治五位非如理作意立善士慧分二。一立因。二顯果。三依治五位不善知利自他方便立善士慧分二。一明所了相。二明能了相。四依治五位不了實義立善士慧分二。一立所住。二立能住。五依治未解脫煩惱障立善士慧分二。一立所捨。二立能捨　第二異門依真義及因差別二法立善士慧分二。一總標。二別釋分二。一依了真義差別立初二善士慧分二。一依如所有性立善士慧分二。一標。二釋。二依盡所有性立善士慧分二。一標。二釋。二依因差別立後三善士慧分三。一依俱生慧明因差別分二。一標。二釋。二依具教慧明因差別分二。一標。二釋。三依具證慧明因差別分二。一標。二釋。

Under the fourth [topic], the extensive explanation in nine [parts], the fifth, explaining the wisdom of good persons, has three [sections]: 1. a general question; 2. a brief answer; 3. a separate explanation in two alternative formulations: The first formulation, based on distancing oneself from five kinds of non-good persons' wisdoms, establishes the wisdom of good persons in five [points]: i. based on remedying the wrong wisdom generated by listening to improper Dharma across the five stages, establishing the wisdom of good persons, which has two [items]: [i] establishing the cause; [ii] revealing the fruit; ii. based on remedying improper attention across the five stages, establishing the wisdom of good persons, which has two [items]: [i] establishing the cause; [ii] revealing the fruit; iii. based on remedying lack of skill in knowing the means to benefit self and others across the five stages, establishing the wisdom of good persons, which has two [items]: [i] explaining the object apprehended; [ii] explaining the apprehending aspect; iv. based on remedying failure to understand the real meaning across the five stages, establishing the wisdom of good persons, which has two [items]: [i] establishing that which is abided in; [ii] establishing that which can abide; v. based on remedying the unliberated affliction-barrier, establishing the wisdom of good persons, which has two [items]: [i] establishing what is abandoned; [ii] establishing that which abandons. The second formulation, based on the two factors of the true meaning and differentiations of cause, establishes the wisdom of good persons in two [points]: 1. a general statement; 2. a separate explanation, which has two [parts]: [1] based on differentiations in understanding the true meaning, establishing the first two wisdoms of good persons, which has two [sub-items]: [i] based on yathāvadbhāvikatā, establishing the wisdom of good persons, with two [steps]: a. statement; b. explanation; [ii] based on yāvadbhāvikatā, establishing the wisdom of good persons, with two [steps]: a. statement; b. explanation; [2] based on differentiations of cause, establishing the latter three wisdoms of good persons, which has three [sub-items]: [i] based on innate wisdom, explaining differentiations of cause, with two [steps]: a. statement; b. explanation; [ii] based on wisdom endowed with instruction, explaining differentiations of cause, with two [steps]: a. statement; b. explanation; [iii] based on wisdom endowed with realization, explaining differentiations of cause, with two [steps]: a. statement; b. explanation.