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瑜伽師地論分門記 5.38

瑜伽師地論分門記 5.38

Language
Classical Chinese

5.38

廣明愛語分九中第四明一切門愛語分三。一總問。二略答。三別釋分四 一依未斷十不善等蓋向善趣有情明一切門愛語分二。一立所化分二。一立捨因。二顯果趣。二立能化 二依已離五蓋等有情明一切門愛語分二。一立所化分二。一立捨因。二顯果趣。二立能化 三依世出世善放逸有情明一切門愛語分二。一立所化。二立因能化四依世出世因果法中多疑有情明一切門愛語分二。一立所化。二立能化分二如論。

Under the extensive explanation of affectionate speech in nine [parts], the fourth, explaining all-door affectionate speech, has three [sections]: 1. a general question; 2. a brief answer; 3. a separate explanation, which has four [subsections]: (1) based on sentient beings headed toward fortunate destinies who have not yet severed the hindrances of the ten unwholesome actions, explaining all-door affectionate speech, in two [points]: i. establishing those to be transformed, in two [items]: establishing the causes for abandoning, and revealing the fruit of destiny; ii. establishing those capable of transforming [them]; (2) based on sentient beings who have already abandoned the five hindrances and so forth, explaining all-door affectionate speech, in two [points]: i. establishing those to be transformed, in two [items]: establishing the causes for abandoning, and revealing the fruit of destiny; ii. establishing those capable of transforming [them]; (3) based on sentient beings heedless regarding worldly and transworldly wholesome roots, explaining all-door affectionate speech, in two [points]: i. establishing those to be transformed; ii. establishing the causes and those capable of transforming [them]; (4) based on sentient beings having many doubts regarding worldly and transworldly causal and fruitional dharmas, explaining all-door affectionate speech, in two [points]: i. establishing those to be transformed; ii. establishing those capable of transforming [them], in two [parts] as in the treatise.

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