大乘百法明門論開宗義決 1.110

1.110

帶如相起不離如者。此中帶者是狹帶義。言如相者即真如體。此正體智所有見分。是內證故不離真如。即是狹帶真如體相。

Regarding "arising bearing the aspect of suchness, not separated from suchness": here, "bearing" has the sense of "narrowly bearing" [direct apprehension without a separate image]. "The aspect of suchness" is the essence of tathatā itself. The subjective aspect of this fundamental wisdom, being inner realization, is not separated from tathatā; this is precisely narrowly bearing the essential aspect of tathatā.