大乘百法明門論開宗義決 1.59

1.59

此有四句等者。自有相應而非是行。即受想蘊。自有是行而非相應。即成就等。有非相應亦非是行。謂即色蘊。有亦相應亦是行者。即除受想諸餘心所。釋義可知。

Regarding 'This has four propositions', and so forth: there is that which is associated but not [samskāra-]aggregate, namely the aggregates of sensation and perception. There is that which is [samskāra-]aggregate but not associated, namely possession and the like. There is that which is neither associated nor [samskāra-]aggregate, namely the aggregate of form. There is that which is both associated and [samskāra-]aggregate, namely all the other mental factors apart from sensation and perception. The explanation of the meaning can be known.