大乘百法明門論開宗義決 1.178

1.178

As for "generally taking formations as object to grasp self, what belongs to self, annihilation, permanence, conceit, etc.": this reveals the meaning that the view of self, extreme views, and conceit are able to take the higher [stages] as object. Regarding the innate [varieties], these three afflictions cannot take [individual dharmas] separately as object; they generally take the higher realm as object as self or what belongs to self, grasp annihilation or permanence, and holding the dharmas of that stage, conceit arises.