大乘百法明門論開宗義決 1.181

1.181

As for "generally taking formations as object to grasp self, what belongs to self, annihilation, permanence, craving, etc.": this reveals the meaning that the innate view of self, extreme views, and craving of the higher realm also take the lower as object. That is, innate views cannot take [individual dharmas] separately as object, and therefore they generally take the lower realm, deeming its dharmas to be self and what belongs to self, grasp annihilation or permanence, and give rise to craving.