大乘百法明門論開宗義決 1.3

1.3

Regarding "Teaching that establishes the definitive meaning based on the ālayavijñāna, etc.": According to the Yogācārabhūmi-śāstra, among all the noble teachings, if they have not established the ālayavijñāna, none are of definitive meaning, but accord with the Hīnayāna tenets as teaching that accords with provisional reasoning. If they have already established the ālayavijñāna, one should know that they are all the definitive Mahāyāna. This treatise arises relying upon this definitive teaching.