大乘起信論略述 2.187

2.187

論。一切諸想至念念不滅　述曰。此離倒心也。一切諸想隨念皆除者。此除分別內心想也。前雖令離取倒境相。若存內心亦是妄倒。是故內心一切分別隨起想念皆除遣也。亦遣除想者。此遣能之妄想也。前令離念說想皆除。非謂有於能除之想。除想若存亦非離相。是故亦遣能除想也。以一切下釋其亦遣能所以。以一切法本無所想無有念念生滅體故。所除之想既不可得。豈更得存能除想也。

[Treatise:] All conceptualizations ... thought-moment to thought-moment unceasing. [Exposition:] This is departing from the inverted mind. "All conceptualizations are eliminated following thought": this eliminates conceptualizing thoughts of the internal mind. Although it previously made one depart from apprehending the marks of inverted objects, if the internal mind remains, it is also a false inversion. Therefore, with all conceptualizations of the internal mind, as soon as a thought arises, it is eliminated. "Also eliminating the thought of elimination": this eliminates the deluded thought that can [eliminate]. Previously, it directed one to depart from thought and stated that thoughts are all eliminated; this did not mean that there exists a thought capable of eliminating. If the thought of elimination remains, it is also not free of marks; therefore, one also eliminates the thought capable of eliminating. From "Because all [dharmas]" onward, it explains the reason why one also eliminates the capable: because all dharmas originally have nothing to be conceptualized and have no substance that arises and ceases thought-moment to thought-moment. Since the thought to be eliminated is unobtainable, how could one further preserve the thought capable of eliminating?