大乘起信論略述 2.83

2.83

論。所現云色至而不相防　述曰。下釋法身所現之色。於中有二。初明所現無礙。後所現難思。此初也。先分齊者。此標無礙。以其法身無礙常遍故。所現色無斷無限。隨心已下顯無礙相。謂隨十方諸菩薩心能不無量勝妙報身無量莊嚴淨妙土相。各隨十地所見不同。皆無分齊而不相防者。顯無礙義。雖其所見皆遍法界。各差別相互不相妨。

[Treatise:] The manifested form ... without obstructing each other.
[Exposition:] Next, explaining the form manifested by the dharmakāya. In this there are two: first, explaining that the manifestation is unhindered; next, that the manifestation is inconceivable. This is the first. First, [the lack of] delimitation marks the unhinderedness. Because its dharmakāya is unhindered, constant, and pervasive, the manifested forms are without interruption and without limitation. "In accordance with the minds..." and below reveals the marks of unhinderedness. That is, in accordance with the minds of all bodhisattvas in the ten directions, it can manifest immeasurable, supremely wondrous enjoyment bodies and immeasurably adorned, pure and wondrous lands. Each varies in accordance with what is seen in the ten bhūmis. "All are without delimitation and do not obstruct each other" reveals the meaning of unhinderedness. Although what they see all pervades the dharmadhātu, each distinct mark mutually does not obstruct [the others].