大乘入道次第開決 1.92

1.92

觀一切法如真實等者。一切法謂善不善等。稱真實性皆無二相。順真實性起於觀智。觀不善等不起二見。初起觀智名之為受。後無間妄故謂之持。故言隨順受持等也。

Regarding “contemplating all dharmas as truly real,” and so forth: “all dharmas” refers to the wholesome, unwholesome, and so on. In accordance with their truly real nature, they are all free from dual marks. According with the truly real nature, one gives rise to contemplative wisdom. Contemplating the unwholesome and so forth, one does not give rise to dual views. First giving rise to contemplative wisdom is called “receiving.” Subsequently remaining without interruption or error is called “holding.” Therefore it says “according with, receiving, and holding,” and so forth.