菩薩從兜術天降神母胎說廣普經 3.29

3.29

「一切行已滅，識為是外法；
生者都歸盡，涅槃最為樂。
歸命踊躍佛，法王最第一；
坐閻浮樹下，最初破欲網，
說法度人民，供養諸福田。
樹下坐思惟，梵王來勸請：
『願尊從禪覺，愍念愚惑人。』
時大梵天王，手執琉璃琴，
歎說佛功德，柔軟和雅音，
於億百千劫，時有發道心；
道心菩薩本，億劫時乃有；
願速從禪起，轉無上法輪。
如優曇鉢花，時時乃一有；
佛出照世間，除諸塵勞冥。
踊躍佛世界，聞戒施清淨，
不似能忍土，剛強難可化。
思惟禪定道，滅身不受證，
三轉五礙法，十二牽連縛，
道業三十二，十六慈哀心。
古昔無量劫，誓願金剛志；
演放大光明，遍照諸佛剎。」

“All conditioned phenomena have already ceased,
Consciousness is an external dharma;
All who are born entirely return to an end,
Nirvāṇa is the supreme bliss.
I take refuge in the Leaping Buddha,
The Dharma King, foremost and supreme;
Sitting beneath the jambu tree,
He first shattered the net of desire,
Preached the Dharma to deliver the people,
And made offerings to the fields of merit.
Sitting beneath the tree in contemplation,
The King of Brahmā came to beseech him:
‘May the Honored One awake from dhyāna,
Pitying the foolish and deluded people.’
At that time, the King Mahābrahmā,
Holding a lapis lazuli lute in hand,
Praised the Buddha’s merits
With a soft, harmonious, and elegant voice:
‘In hundreds of thousands of millions of kalpas,
Only occasionally is the aspiration for the Way aroused;
The aspiration for the Way is the root of a bodhisattva,
Occurring only once in millions of kalpas;
May you swiftly arise from dhyāna,
And turn the unexcelled wheel of the Dharma.
Just like the uḍumbara flower,
Occurring only once in a great while;
The Buddha appears to illumine the world,
Dispelling the darkness of defilements.’
In the Leaping Buddha’s world,
Hearing the pure precepts and giving,
It is not like the Able-to-Endure Land,
Which is obstinate and difficult to transform.
Contemplating the path of dhyāna,
Destroying the body without receiving realization,
Turning thrice the five obstructing dharmas,
And the twelve entangling bonds;
The thirty-two tasks of the Way,
And the sixteen minds of compassionate sorrow.
In countless kalpas of antiquity,
He vowed with a vajra-like resolve;
Emitting a great radiance,
It shines everywhere across all Buddha-realms.”