菩薩從兜術天降神母胎說廣普經 3.30

3.30

爾時，佛說偈已，告諸會者：「東北方去此能忍世界五百恒河沙剎土，國名果熟，佛名花英如來、應供、正遍知、明行足、善逝、世間解、無上士、調御丈夫、天人師、佛、世尊，今現在說法，上語亦善、中語亦善、下語亦善，義味深邃等同梵行。彼土眾生無有胎生、化生、濕生、卵生，從蓮花生。慈、悲、喜、捨，百七難有神足定意，皆共修習三昧王三昧，所有三昧者，首楞嚴三昧，覺道三昧，威儀禁戒三昧，除眾生苦本三昧，自照光明三昧，覺味眾生三昧，如此等百七三昧。內觀身外觀身內外觀身，內法外法內外法，內定外定內外定，思惟分別觀了無形無想無念，菩薩摩訶薩入解脫門，觀一切法空寂無形。」

At that time, having spoken the verses, the Buddha told those in the assembly: “Five hundred Ganges sands of lands to the northeast of this Able-to-Endure World, there is a country named Fruit Matured. The Buddha's name is Huaying (Flower Radiance) Tathāgata, Arhat, Samyaksambuddha, Vidyācaraṇasaṃpanna, Sugata, Lokavid, Anuttara, Puruṣadamyasārathi, Śāstā Devamanuṣyāṇāṃ, Buddha, Bhagavat. He is now presently preaching the Dharma: good in its beginning, good in its middle, and good in its end; its meaning and flavor profound, identical to the pure life of brahma-conduct. Sentient beings in that land have no womb-born, apparitional, moisture-born, or egg-born birth; they are born from lotus flowers. With benevolence, compassion, sympathetic joy, and equanimity, and the one hundred and seven rare supernatural bases of concentration, they all practice the Samādhirāja Samādhi together. All the samādhis are: the Śūraṅgama Samādhi, the samādhi of awakening to the Way, the samādhi of deportment and prohibitory precepts, the samādhi that eradicates the root of sentient beings’ suffering, the samādhi of self-illuminating radiance, and the samādhi of awakening the flavor of sentient beings—such one hundred and seven samādhis. Contemplating the body internally, contemplating the body externally, contemplating the body internally and externally; internal dharmas, external dharmas, internal and external dharmas; internal concentration, external concentration, internal and external concentration; contemplating, distinguishing, observing, and understanding them as formless, signless, and thoughtless, the bodhisattva-mahāsattvas enter the doors of liberation and contemplate all dharmas as empty, tranquil, and formless.”