佛說佛名經 15
English (machine translation) 15
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15.1
Namo Kanakavimalaprabhāsamārtāṇḍajvalanamegha Buddha; namo Indraprabhāsaśamatha[dhvaja] Buddha; namo Sarvasthānavimalacandra Buddha; namo Bodhyākāśasamatālakṣaṇa Buddha; namo Daśadigvipulaprabhānameghadhvaja Buddha; namo Samāsamavairocana Buddha; namo Dveṣacittakāruṇyavimuktyākāśarāja Buddha; namo Sarvārthasiddhasumeru Buddha; namo Amoghapramāṇāvalokana Buddha; namo Varaśreṣṭhanirghoṣa Buddha; namo Prathameśvarābhijñārāja Buddha; namo 'Cintyaguṇavairocanasucandra Buddha; namo Śraddheya-baladhvaja Buddha; namo Dharmadhātuvṛkṣaghoṣaprajñā Buddha; namo Padmaprabhādīrghakuśalabāhu Buddha; namo 'Vinivartanīyaguṇasāgaraprabha Buddha; namo Samantodbhavavara-sarvajñatāśīghra Buddha; namo Siṃhaprabhāprameyabalajñāna Buddha; namo Sarvadharmaviśuddhavarajñānadarśana Buddha; namo Sarvaśokāpagata Buddha; namo Vaśavaramāhātmya Buddha; namo Suvarṇapuṣpāgniprabha Buddha; namo Dharmadhātvanuvilokita-vikrīḍita Buddha; namo Dīpaṃkarakiṃnararāja Buddha; namo Candanagandhadīpa Buddha; namo 'Rhad-rāja Buddha; namo Tathāgataguṇasamantamukhāvalokana Buddha; namo Sarvadharmasamantavikrīḍitarāja Buddha; namo Vipulanirmāṇeśvara Buddha; namo Dharmadhātuvimuktiprabhā-'cintyamati Buddha; namo Tathāgatavimalaprabha Buddha; namo Vairocanajagaccakravibhūṣitaśabdavara Buddha; namo Padmakesarāparyantanetra Buddha; namo Pramoditakāra Buddha; namo Sarvajñānacaryāgocarabuddhi Buddha; namo Vipulapraśāntasvara Buddha; namo Gaganavimalajñānacandra Buddha; namo Puṇyasāgaraghana-meghapuṣpa Buddha; namo Kuśalavara-kāraka-megha Buddha; namo Varaśabdameghadhvaja Buddha; namo Varaśabdanirghoṣadhvaja Buddha; namo Avalokanāvikrīḍitanetra Buddha; namo 'Kṣayajñānavajra Buddha; namo Samantanetrasūryagarbhāvabhāsa Buddha; namo Sarvanirghoṣasvara Buddha; namo 'Prameyajñānavistāra Buddha; namo Sarvapuṇyamerūrdhva Buddha; namo Indriyasūryamāhātmya Buddha; namo Pūrṇaprabhāgātrakānti Buddha; namo Pṛthivīvarapuṣpalakṣaṇa Buddha; namo Meghābhayadarśana Buddha; namo Samavākkukkuṭa Buddha; namo Sadbhūtadīparāja Buddha; namo Dṛḍhavīryavikrīḍitasiddhārthamatiprītikarodbhava Buddha; namo Samantāvalokanayaśas Buddha; namo Maitrīprabhāyaśovara Buddha; namo Puṇyayaśo'bhyudgatavara Buddha; namo Smṛtisarvasattvayaśovara Buddha; namo Sumeruparvatayaśovara Buddha; namo Samāptahrīratnottaravara Buddha; namo Sarvajagadvineyaka Buddha; namo Sarvaśokāpagata Buddha; namo Sarvopadravāpagata Buddha; namo Sarvalokātikrānta Buddha; namo Garbhaviparivartana Buddha; namo Strībhāvaviparivartana Buddha; namo Strīpuruṣabhāvaviparivartanadamaka Buddha; namo Buddhapuṣpavaratulyarāja Buddha; namo 'Moghanāmadheya Buddha; namo Sumatidharmābhijñārāja Buddha; namo Daśadigvipulaguṇayaśodevatyāgasukha Buddha; namo Priyamahāprājñāvalokanamoghanāmaśravaṇa Buddha; namo 'Meyabalajñānavara Buddha; namo Brahmaguṇasiddha Buddha; namo Gandhahastin Buddha; namo Guhyakādhipativajra Buddha; namo Suvṛttārthasiddha Buddha; namo Vairocanapuṣpavaramāhātmya Buddha; namo Sadāguṇadīpaprajñā Buddha; namo Sarvasaṃśayapāragatacandra Buddha; namo Dharmadhātvasaṅgaghoṣamati Buddha; namo Dīpavara-prabha Buddha; namo Dharmadhātusūryaprabha Buddha; namo 'Paryantaprabhāguṇasāgaradharmacakranirghoṣa Buddha; namo 'Cintyasūryajñānadarśana Buddha; namo Ratnavaraprabhāmāhātmyarāja Buddha; namo 'Kṣayaguṇavibhūṣita Buddha; namo 'Prameyabalasamantanirghoṣa Buddha; namo Samantacakṣuḥparipūrṇadīpa Buddha; namo Varaguṇolkā Buddha; namo Mahānāgarava Buddha; namo Padmasiṃhāsana-vikrīḍitasama Buddha; namo Jñānaskandhabodhiraśmi Buddha; namo Dharaṇīdhāra-kuśalamāhātmyarāja Buddha; namo Susthitadharmadīparāja Buddha; namo 'Moghadarśanasañjanitaprīti-kāra Buddha; namo Kāyārcirutsṛṣṭadhvaja Buddha; namo Viśuddhasattvacaryā Buddha; namo Sarvaguṇameghasamantaprabha Buddha; namo Prasṛtapuṣpalakṣaṇacandramati Buddha; namo Agraraśmikañcanadīpa Buddha; namo Sarvadharmasāgarāsaṃbhinnaprabha Buddha; namo Nirmāṇasūrya Buddha; namo Ratnaprātihāryavara-vairocana Buddha; namo Sucintita Buddha; namo Vīryavaradṛḍhamati Buddha; namo Vistīrṇapuṣpahṛdayapadma Buddha; namo Viśuddhanetra Buddha; namo Candraprabhāvaśavartin Buddha; namo 'Kṣayadharmasāgararatnadhvaja Buddha; namo Vajrapadmavara Buddha; namo Vipulakusumakāra Buddha; namo Manuṣyādhipatidhvaja Buddha; namo Sarvajñānacakrāvabhāsa-vairocana Buddha; namo Nāgayaśo'prameyaguṇa Buddha; namo Ratnaguṇakesararaśmi Buddha; namo Sarvabalālaṃkāramati Buddha; namo Ratnārcisumeruparvata Buddha; namo Sarvacaryāprabhāvara Buddha; namo Sarvapāramitāsāgara Buddha; namo Ratnārci-mukhadvāradhvaja Buddha; namo Sarvapraṇidhānasiddhaprabha Buddha; namo Vipulalabdhasarvadharmatulyatā Buddha; namo Raśmijālavara Buddha; namo Ratnaparvatadhvaja Buddha; namo 'Paryantamadhyajñānasāgaragarbha Buddha; namo Viśuddhasarvārthaguṇadhvaja Buddha; namo Sarvābhijñāmūrdharāja Buddha; namo 'Pratihatasarvadharmadhātuvairocana Buddha; namo Varasamādhivīryamati Buddha; namo 'Saṅgadharmadhātudīpa Buddha; namo 'Saṅgadharmadhātusumerudhvajavararāja Buddha; namo Bodhyaṅgakusumakārarāja Buddha; namo Labdhalokaguṇamahāsamudra Buddha; namo Ratnasiṃhabala Buddha; namo Samantajñānasāgararāja Buddha; namo Padmasunirmāṇadhvaja Buddha; namo 'Kṣayaprabhāsamantamukhasvara Buddha; namo Samantaguṇameghavaraprabhāva Buddha; namo Varamatimahodadhi Buddha; namo Jñānacandrapuṣpamegha Buddha; namo Gandhaprabhāmāhātmya Buddha; namo Samantamukhāvalokanāpratihataśuci Buddha; namo Durdharṣadharmavaśavartimati Buddha; namo Padmaprabhāvikāsarāja Buddha; namo Mahāvīryakuśalaprajñā Buddha; namo Dṛḍharājadhvaja Buddha; namo Durdharṣasumahātmya Buddha; namo Vīryaguṇa Buddha; namo Sarvaguṇavaracittarāja Buddha; namo Susiddhāparyantaguṇarāja Buddha; namo Sarvasaṃśayacchidvipulabhadranetra Buddha; namo Varamahāguṇabuddhi Buddha; namo Sarvaprabhātikrāntavaraprabha Buddha; namo Sumeruparvatadīpa Buddha; namo 'Kṣayanirmāṇakuśalamegha Buddha; namo 'Pramāṇaprabhānirmāṇarāja Buddha; namo Śuklajñānabrahmacaryā Buddha; namo Siṃhanetrārci-megha Buddha; namo Mahāsamudradevārcidvāra Buddha; namo Bodhibuddhajñānavara Buddha; namo 'Prameyarasamahārṣi Buddha; namo Vimalāśumeghaśravaṇa Buddha; namo Dharmadhātuvipula-vairocana Buddha; namo Suvarṇapuṣpa Buddha; namo Mahāguṇapuṣpaphullavimala Buddha; namo 'Vabhāsavaraprabhāvarāja Buddha; namo 'Pratiṣṭhitanetravimala Buddha; namo 'Pratihatālaṃkāra Buddha; namo Dharmajñānavibhāga Buddha; namo Parivartitadīpacakradhvaja Buddha; namo Dharmadhātucakra Buddha; namo Sarvabuddharatnavararāja Buddha; namo 'Paryantaprabhājñānacakradhvaja Buddha; namo 'Saṅgajñānadhvaja Buddha; namo Siṃha Buddha; namo Candrajñāna Buddha; namo Sūryāvabhāsa Buddha; namo Sadotsṛṣṭasamantaprabhājihvāguṇasāgararāja Buddha; namo 'Paryantaprabhādharmadhātvalaṃkārarāja Buddha; namo Dīrghabāhu Buddha; namo Duḥpradhakṣadarśana Buddha; in the world Vimalabhūmisamaprabhāsa, namo Samantāvabhāsadaśadigraśmigarjitagaganavairocana Buddha; in the world Śucipuṣpasaras-alaṃkāra, namo Samantamukhadarśanasuprabha Buddha; in the world Aparyantaguṇapratiṣṭhita, namo 'Paryantaguṇasamantaprabha Buddha; in the world Meruvaradīpa, namo Samantaprabhāgaganadarpaṇabimba Buddha; in the world Sarvasusvarapriyadarśana, namo Nandyākāravīkṣaṇapuṣpāgni Buddha; in the world Susvaravibhūṣita, namo Ratnasumeruparvatadīpa Buddha; in the world Sarvaratnavarṇāvabhāsaprabhā, namo Sunirmitadharmadhātusvaradhvaja Buddha; in the world Gandhagarbhavajrāvataṃsaka, namo Vajraprabhāvidyunghoṣa Buddha; in the world Arcisvara, namo Durdharṣabalacandra Buddha; in the world Ratnapadmavyatikīrṇālaṃkāravimalā, namo Dharmapuranirghoṣasvara Buddha; in the world Sukhadāyaka, namo Daśadiglokavipulakīrtijñānadīpa Buddha; in the world Hastavimalabhadravimalajāla, namo Siṃhaprabhāpūrṇaguṇasāgara Buddha; in the world Supuṣpadhvajāvabhāsa, namo Mahājñānavikāsitapuṣpaprabha Buddha; in the world Apramāṇālaṃkāravyatikīrṇa, namo Nānāpuṣpāvabhāsoccajñāna Buddha; in the world Aparyantālaṃkāra, namo Dharmadhātuniravaśeṣadhvajanetra Buddha; in the world Ratnadivāsamantaprabhāvibhūṣita, namo Sumatyuttama Buddha; in the world Kesararāja, namo Candrālocanadhvaja Buddha; in the world Vimalagarbhālaṃkāra, namo Subuddhabrahmavīrya Buddha; in the world Ratnaprabhākāya, namo Sarvabalākāśadīpa Buddha; in the world Ratnocchrayakeyūrasiddha, namo Sarvapāramitālakṣaṇamahāsamudramāhātmya Buddha; in the world Cakrarajassamantacchanna, namo Sarvasaṅgacchedaprahāsa-kāra Buddha; in the world Ratnamālyasudhvaja Buddha, namo Mahākīrtivipulaguṇanirghoṣāvabhāsa Buddha; in the world Acintyāvataṃsakasamantaprabhāsa, namo 'Saṃbhinnajñānaraśmiguṇārṇava Buddha; in the world Akṣayaprabhāvicayadhvaja, namo 'Paryantadharmadhātuvimalaprabha Buddha; in the world Utkṣiptaratnārcipuṣpa, namo Viśuddharatnadarpaṇabimba Buddha; in the world Māhātmyārcisampanna, namo 'Pratihatavegaprabhānirghoṣa Buddha; in the world Ratnacakrasamaprabhāvibhūṣita, namo Samantaratnaprabha Buddha; in the world Candanavṛkṣakesaradhvaja, namo Sarvasmṛtiviśuddhāpratihataprabha Buddha; in the world Buddhakṣetrarūpacakrasuśuddha-vibhūṣita, namo Vipulapriyamukhadarśanaraśmijñāna Buddha; in the world Sūkṣmaprabhāvibhūṣitāvabhāsa, namo Dharmadhātuvega-suvīkṣaṇa Buddha; in the world Aparyantarūpasaṃsthāna, namo 'Pratihatajñānasiddha Buddha; in the world Samantārcimeghajvalana, namo 'Vinivartanīyadharmacakranirghoṣa Buddha; in the world Vividharatnālaṃkāraviśuddhacakra, namo Viśuddharūpasaṃsthānapuṣpamāhātmya Buddha; in the world Niṣṭhāparinirmitakuśala, namo 'Pratihatasūryanetra Buddha; in the world Suvihitadṛḍhavajrāsanasiddhavara, namo Dharmadhātuviratiprajñākāyaprabha Buddha; in the world Daśadigvyūhāpratihata, namo Ratnavipulolkā Buddha; in the world Vibhinnarūpaprabhā, namo Samantaprabhāpuṣpamegharāja Buddha; in the world Ratnadvāravividhadhvaja, namo Samantamukhāvalokanācintyaguṇaprabha Buddha; in the world Maṇicūḍākesaraprabha, namo Samantadaśadigravighoṣa Buddha; in the world Vaśavartimaṇivajragarbha, namo Jñānavarasumerurāja Buddha; in the world Maṇivastrāsanasiddhavara, namo Gandharaśmi-samutsarjanapuṇyaratnālaṃkāra Buddha; in the world Kusumanīlotpalālaṃkāra, namo Samantajñānadhvajasvararāja Buddha; in the world Ratnālaṃkāranānāgarbha, namo Sarvadharmābhayadīpa Buddha; in the world Gandhavaravimalaprabhāsa, namo Samantaprītivegavararāja Buddha; in the world Sūryadhvajaprītigarbha, namo Samantamukhajñānavairocananirghoṣa Buddha; in the world Gandhavibhūṣitasukhadhāna, namo 'Prameyaguṇasāgaraprabha Buddha; in the world Ratnasiṃhāgniprabhā, namo Dharmadhātuvidyutprabha Buddha; in the world Lakṣaṇasukhadarśana, namo 'Pratihataguṇakīrtivimuktiprabhārāja Buddha; in the world Guṇasampannaprabhāsāvabhāsa, namo Viśuddhanetravimaladīpa Buddha; in the world Vividhagandhapuṣpavibhūṣita, namo Siṃhaprabhāvaraprabha Buddha; in the world Ratnālaṃkārasamaprabhā, namo Vipulaprabhāmativaradhvaja Buddha; in the world Nānāraśmicūḍāramya, namo Kanakaprabhāprameyabalasūryasiddhi Buddha; in the world Raśmi-utsṛṣṭakusumāvabhāsa, namo Gandhaprabhāsasukhabaḷadṛḍha Buddha; in the world Prabhāviśuddhivividhakṛta, namo Prabhābaladṛḍha Buddha; in the world Prabhāviśuddhivividhakṛta, namo Samantaprabhāmahāmaheśvaradhvaja Buddha; in the world Kusumitārcicakravibhūṣita, namo Ratipramodaguṇakīrtīśvararāja Buddha; in the world Bhūmisampannamāhātmya, namo Vipulayaśojñānasāgaradhvaja Buddha; in the world Ravotsṛṣṭanirghoṣa, namo Lakṣaṇānuvyañjanaprabhācandra Buddha; in the world Vajradhvaja, namo Sarvadharmasāgaravararāja Buddha; in the world Aprameyaguṇālaṃkāra, namo 'Prameyasattvaguṇadharmapratiṣṭhita Buddha; in the world Prabhāvabhāsa, namo Brahmavaśitāvara Buddha; in the world Jātavimalaprabhā, namo Sudharmadhātuvaranirghoṣa Buddha; in the world Nānāraśmyavabhāsamālyadīpa, namo 'Nindyabalasamantaprabhādhvaja Buddha; in the world Samaprabhāvabhāsa, namo Vimalaguṇasūryanetra Buddha; in the world Ratnākāravibhūṣitagarbha, namo 'Pratihatajñānasamantadaśadigavabhāsa Buddha; in the world Vimalarajas, namo 'Prameyavaracaryādhvaja Buddha; in the world Viśuddhaprabhā, namo Dharmadhātugaganasamatāprabhāvabhāsa Buddha; in the world Ratnagarbhotkṣiptataraṅgavarāsiddha, namo Guṇalakṣaṇameghavaramāhātmya Buddha; in the world Vimānālaṃkāradhvaja, namo Vairocanaśreṣṭhamūrdhaprabha Buddha; in the world Cūḍāvaragarbha, namo Sarvadharma-aparyantasāgaramati Buddha; in the world Kuśalanirmāṇagandhavara, namo Lakṣaṇadharmanirmāṇasamantaprabha Buddha; in the world Ramṇīyabhūmivarṇaprabha, namo Sukalyāṇaparivāravairocana Buddha; in the world Sukṛtavikāsitapuṣpa, namo Dharmacaryāratyakṣayamati Buddha; in the world Varapuṇyamāhātmyacakra, namo Vimalaviśuddhasamantaprabha Buddha; in the world Maṇiratnapadmālaṃkāra, namo Viśuddhanetrapuṣpavara Buddha; in the world Jvalanabhūmisiddha, namo 'Pramāṇabalasiddhamati Buddha; in the world Brahmāvabhāsa, namo Gaganavipulanetracandra Buddha; in the world Śabdāpakarṣasamatā, namo Kanakojjvalamerudīpa Buddha; in the world Ratnavaṇāvabhāsa, namo Jñānavarasudharmadhātuprabha Buddha; in the world Suvarṇasuprabhā, namo Ratnadīpasamantaprabhādhvaja Buddha; in the world Vairocanaprabhācandra, namo 'Gnivapuṣpavikrīḍitasudarśana Buddha; in the world Ratnacandragarbha, namo 'Kṣayaguṇapuṣpamāhātmya Buddha; in the world Darpaṇaprabhāvabhāsa, namo Caryābalāmṛtanirghoṣasvara Buddha; in the world Sucandanaramṇīyacandrālaṃkāra, namo Saddharmaprajñāvaramāhātmyaprabha Buddha; in the world Aparyantaguṇasaṃcayasaṃbhava, namo 'Paryantavīryaprabhāguṇavararāja Buddha; in the world Mahāvyūhasiddha, namo Sūryadīparāja Buddha; in the world Padmāvatī, namo Samantapuṣpa Buddha; in the world Marīci, namo Vairocana Buddha; in the world Viśuddhacaryā, namo Nārāyaṇapuṣpadhvaja Buddha; in the world Puṣpāvatī, namo Padmamāhātmya Buddha; in the world Meghāvatī, namo Meghasvararāja Buddha; in the world Agamyā, namo Campakavarṇa Buddha; in the world Padmā, namo Padmavara Buddha; in the world Prabhādhvaja, namo Prabhārāja Buddha; in the world Aparyantaguṇālaṃkāraprabhā, namo Vibhūṣitarāja Buddha; in the world Apramāṇaprabhā, namo Samantabhadra Buddha; in the world Aparyantaguṇaratnasukhasaṃdarśana, namo 'Paryantaguṇaratnasaṃcayasukhada-suvarṇaprabhāsiṃhavikrīḍitarāja Buddha; in the world Samantaratnavicitrā, namo Samantaprabhāvarasumerurāja Buddha; in the world Samantavimalā, namo Vimalakīrtirāja Buddha; in the world Viśuddhacaryā, namo Samantapuṣpa Buddha.
15.2
"Good sons, take refuge completely in all the Buddhas in such worlds, and likewise take refuge completely in all the assemblies of those bodhisattva-mahāsattvas!"
15.3
At that time, the bhikṣus addressed the Buddha, saying: "Bhagavat, are the life spans of all such Buddha-Tathāgatas equal in length or not?"
15.4
The Buddha told the bhikṣus: "Listen closely! I shall explain it for you. Bhikṣus! One kalpa in this Sahā World of mine, the land of the Buddha Śākyamuni in the Bhadrakalpa, is one day and one night in the world of Sukhāvatī.
15.5
"One kalpa in the world of Sukhāvatī, the land of the Buddha Amitābha, is one day and one night in the world of Kāṣāyadhvaja, the land of the Buddha Vajrasaṃghāta.
15.6
"One kalpa in the world of Kāṣāyadhvaja is one day and one night in the world of Avinivartanīyacakraghoṣa, the Buddha-land of the Tathāgata Suvikrāntaprabhāsapadmavikramin.
15.7
"One kalpa in the world of Avinivartanīyacakraghoṣa is one day and one night in the world of Vimalā, the Buddha-land of the Tathāgata Dharmadhvaja.
15.8
"One kalpa in the world of Vimalā is one day and one night in the world of Supradīpa, the Buddha-land of the Tathāgata Siṃha.
15.9
"One kalpa in the world of Supradīpa is one day and one night in the world of Suprabhāsa, the Buddha-land of the Tathāgata Vairocanagarbha.
15.10
"One kalpa in the world of Suprabhāsa is one day and one night in the world of Duratikramā, the Buddha-land of the Tathāgata Dharmaprabhāsapadmavikramin.
15.11
"One kalpa in the world of Duratikramā is one day and one night in the world of Alaṃkṛtamati, the Buddha-land of the Tathāgata Sarvābhiñjāprabhāsa.
15.12
"One kalpa in the world of Alaṃkṛtamati is one day and one night in the world of Ādarśamaṇḍalaprabhā, the Buddha-land of the Tathāgata Candramati.
15.13
"Bhikṣus! Proceeding in this count through more than ten asaṃkhyeyas of hundreds of thousands of ten millions of worlds, [one kalpa in the next-to-last world] is one day and one night in the final world, Padmavijayā, the Buddha-land of the Tathāgata Bhadravijaya.
15.14
"Bhikṣus! Such worlds are immeasurable and boundless, and unequal in their lengths; so too is the duration of the life spans of the Buddha-Tathāgatas residing in the world.
15.15
"Bhikṣus! You should recite the names of the Buddhas (in the Indian manuscript, from here below, all had the names of the worlds; here they are omitted) and speak thus:
15.16
"Namo to all such Buddha-Tathāgatas! Namo to the Buddha Acalamati! Namo to the Buddha Anilamati! Namo to the Buddha Varuṇamati! Namo to the Buddha Asitamati! Namo to the Buddha Caritamati! Namo to the Buddha Aruṇamati! Namo to the Buddha Nityamati! Namo to the Buddha Vicitramati! Namo to the Buddha Ratikāmeśvaradeva! Namo to the Buddha Brahmadeva! Namo to the Buddha Vijayamatideva! Namo to the Buddha Amalacandra! Namo to the Buddha Avinivartanīyacandra! Namo to the Buddha Acalacandra! Namo to the Buddha Anilacandra! Namo to the Buddha Varuṇacandra! Namo to the Buddha Asitacandra! Namo to the Buddha Vijayacandra! Namo to the Buddha Aruṇacandra! Namo to the Buddha Vimalacandra! Namo to the Buddha Vijayabaticandra! Namo to the Buddha Avinivartanīyanetra! Namo to the Buddha Agrane-tra! Namo to the Buddha Anilanetra! Namo to the Buddha Acalanetra! Namo to the Buddha Asitanetra! Namo to the Buddha Caritanetra! Namo to the Buddha Aruṇanetra! Namo to the Buddha Varuṇanetra! Namo to the Buddha Vijayanetra! Namo to the Buddha Vicitraviśuddhanetra! Namo to the Buddha Avinivartanīyadhvaja! Namo to the Buddha Aniladhvaja! Namo to the Buddha Asitadhvaja! Namo to the Buddha Varuṇadhvaja! Namo to the Buddha Caritadhvaja! Namo to the Buddha Aruṇadhvaja! Namo to the Buddha Nityadhvaja! Namo to the Buddha Vicitradhvaja! Namo to the Buddha Īśvaradhvaja! Namo to the Buddha Brahmadhyaja! Namo to the Buddha Vijayadhvaja! Namo to the Buddha Merudhvaja! Namo to the Buddha Padmavijayagarbha! Namo to the Buddha Samantacakṣus! Namo to the Buddha Brahma-jīvita! Namo to the Buddha Vajranābhi! Namo to the Buddha Vasudeva! Namo to the Buddha Sarvadharmaviniścayarāja! Namo to the Buddha Merudhvajaśāntanayanavijaya! Namo to the Buddha Tiṣya! Namo to the Buddha Puṣya! Namo to the Buddha Padmavijaya! Namo to the Buddha Mahāprabhāsa! Namo to the Buddha Dharmamati! Namo to the Buddha Saddharma! Namo to the Buddha Yaśovijaya! Namo to the Buddha Ratnamati! Namo to the Buddha Vicitranetra! Namo to the Buddha Dīpa! Namo to the Buddha Pravicayārtha! Namo to the Buddha Īśvara! Namo to the Buddha Vasudeva! Namo to the Buddha Agantavya! Namo to the Buddha Pravicayavijaya! Namo to the Buddha Vicitracarita! Namo to the Buddha Asangacandra! Namo to the Buddha Anantajñānapramukha! Namo to the Buddha Samantacakṣus! Namo to the Buddha Bahurūpadharaprabhā! Namo to the Buddha Vicitravijaya! Namo to the Buddha Sūryaprabhā! Namo to the Buddha Anantaprabhā! Namo to the Buddha Dharmadhvaja! Namo to the Buddha Anantajñānadīpa! Namo to the Buddha Samantaguṇāvalokanadīpa! Namo to the Buddha Guṇa! Namo to the Buddha Vajradhvaja! Namo to the Buddha Samantajñānaratnajvālāvijayaguṇadhvaja! Namo to the Buddha Indradhvajavijayadhvaja! Namo to the Buddha Samantajñānaratnajvālāvijayaguṇaketu! Namo to the Buddha Vimalacakramahākāruṇyameghadhvaja! Namo to the Buddha Śatakoṭisamādhidīpa! Namo to the Buddha Dūraprabhāsa! Namo to the Buddha Candraprabhā! Namo to the Buddha Candanagandha! Namo to the Buddha Sugirirāja! Namo to the Buddha Merumukuṭa! Namo to the Buddha Merusamatejas! Namo to the Buddha Candrasaṃkāśa! Namo to the Buddha Samyaksmṛti! Namo to the Buddha Vigatamala! Namo to the Buddha Asaṅga! Namo to the Buddha Nāgadeva! Namo to the Buddha Acalabhūmi! Namo to the Buddha Vaiḍūryavicitrapuṣpa! Namo to the Buddha Vaiḍūryasuvarṇa! Namo to the Buddha Suvarṇagarbha! Namo to the Buddha Jvālapradīpa! Namo to the Buddha Jvālamūla! Namo to the Buddha Dharaṇīgotra! Namo to the Buddha Candrapratibimba! Namo to the Buddha Sūryaghoṣa! Namo to the Buddha Vimuktipuṣpa! Namo to the Buddha Vyūhaprabhāsa! Namo to the Buddha Sāgarabuddhyabhijña! Namo to the Buddha Jalaprabhā! Namo to the Buddha Mahāghoṣa! Namo to the Buddha Vigatamala! Namo to the Buddha Tyaktārāticitra! Namo to the Buddha Ratnajvāla! Namo to the Buddha Vicitraśiras! Namo to the Buddha Vikrāntasthita! Namo to the Buddha Guṇadhārimati! Namo to the Buddha Chāditārkacandraprabhā! Namo to the Buddha Sūryacandravaiḍūryaprabhā! Namo to the Buddha Anuttaravaiḍūryaprabhā!
15.17
"Next, pay homage to the great storehouse of the Dharma wheel of the twelve divisions of venerable scriptures:
15.18
"Namo to the Miscellaneous Pitaka Sūtra; namo to the Sūtra on the Spirits Questioning Maudgalyāyana; namo to the Sūtra on the Retribution of Pretās; namo to the Sūtra on Maudgalyāyana Explaining the Karmic Causes of Hell and Pretās; namo to the Virūḍhaka Sūtra; namo to the Aṅgulimāla Sūtra; namo to the Sūtra on the Garland of Fingers; namo to the Sūtra on the Wrestlers Moving the Mountain; namo to the Samāvatī Sūtra; namo to the Sūtra on the Mahāparinirvāṇa of Mahāprajāpatī; namo to the Sudatta Sūtra; namo to the Sūtra on Practicing the Seven Deeds and Receiving Present Retribution; namo to the Sūtra on Ānanda's Fellow Students; namo to the Ekottarika-āgama Sūtra; namo to the Sūtra on the Parable of the Herd of Cattle; namo to the Sūtra on the Ten Dreams of King Pasenadi; namo to the Sūtra on the King Prasenajit's Queen Mother Dying and Dirt Scattered on the Body; namo to the Sūtra on Food Charity Yielding Five Blessed Rewards; namo to the Sūtra on the Four Unprecedented Dharmas; namo to the Sūtra on Anāthapiṇḍada Converting His Seven Sons; namo to the Sūtra on Herding Cattle; namo to the Sūtra on the Elder's Son Leaving the Household Six Times; namo to the Sūtra on the Distribution of Outflows; namo to the Sūtra on the Four Noble Truths; namo to the Sūtra on Right and Wrong Dharmas; namo to the Sūtra on Causes and Conditions of Restraining and Guarding All Inflows; namo to the Sūtra on the Ancient Deeds of King Mandhātṛ; namo to the Sūtra on the Five Heavenly Messengers of King Yama; namo to the Sūtra on Past Ages; namo to the Sūtra on King Dīrghāyu; namo to the Sūtra on the Eight Thoughts of Aniruddha; namo to the Sūtra on the Original Deeds of Mahānāma; namo to the Sūtra on Gautamī Being Predicted to Fruit; namo to the Sūtra on the Root of All Dharmas; namo to the Sūtra on Māra's Disturbances; namo to the Rāṣṭrapāla Sūtra; namo to the Brahmāyu Sūtra; namo to the Sūtra on the Parrot; namo to the Poṣadha Sūtra; namo to the Sūtra on the Layman of the Ten Limbs and the People of the Eight Cities; namo to the Sūtra on the Gaṅgā River; namo to the Sūtra on the Monk Asking the Buddha About Many Upāsakas Passing Away; namo to the Sūtra Spoken by the Buddha on Seeking Desires; namo to the Candālikā Sūtra; namo to the Sūtra on Ordinary People Having Three Foolish Deficiencies; namo to the Sūtra on King Bimbisāra's Five Vows; namo to the Sūtra on the Seven Knowledges!
15.19
"Reverently pay homage to all the great bodhisattva-mahāsattvas of the ten directions:
15.20
"Namo to the Bodhisattva Anāvaraṇabodhi! Namo to the Bodhisattva Subodhi! Namo to the Bodhisattva Samantāvabhāsatrikālabodhi! Namo to the Bodhisattva Vipulabodhi! Namo to the Bodhisattva Samantaprabhābodhi! Namo to the Bodhisattva Dharmadhātuprabhābodhi! Namo to the Bodhisattva Viśuddhapradhānaraśmi! Namo to the Bodhisattva Abhedyavīryabalaprabhāvarāja! Namo to the Bodhisattva Anuttarasamantabhadrarāja! Namo to the Bodhisattva Anāvaraṇabhadrogarbharāja! Namo to the Bodhisattva Dharmadhātusuvinītaprādhanasamatārāja! Namo to the Bodhisattva Dharmārthamatijvālārāja! Namo to the Bodhisattva Sarvamāravidhvaṃsanajñānadhvajarāja! Namo to the Bodhisattva Viśuddhapradhānajñānadhvajarāja! Namo to the Bodhisattva Sarvāvaraṇavidhvaṃsanajñānabalarāja! Namo to the Bodhisattva Vibhaktadharmadhātujñānābhijñarāja! Namo to the Bodhisattva Mativana! Namo to the Bodhisattva Jayavana! Namo to the Bodhisattva Anāvaraṇavana! Namo to the Bodhisattva Hrīapatrāpyavana! Namo to the Bodhisattva Vīryavana! Namo to the Bodhisattva Balasiddhiyana! Namo to the Bodhisattva Dṛḍhavana! Namo to the Bodhisattva Tathāgatavana! Namo to the Bodhisattva Jñānavana! Namo to the Bodhisattva Jayasvara! Namo to the Bodhisattva Siṃhajvālāvikrāntaghoṣa! Namo to the Bodhisattva Sarvaratnaprabhādhvaja! Namo to the Bodhisattva Jñānasūryodgataprabha! Namo to the Bodhisattva Acintyaguṇajñānayaśas! Namo to the Bodhisattva Upāyaśāntavicitrapuṣpacūḍa! Namo to the Bodhisattva Suvarṇaprabhājvāla! Namo to the Bodhisattva Dharmadhātusamantasvara! Namo to the Bodhisattva Viśuddhameghacandradhvaja! Namo to the Bodhisattva Suvikrāntaviśuddhaprabha! Namo to the Bodhisattva Avalokitavijayadharmavicitraviśuddharāja! Namo to the Bodhisattva Viśuddhasāgaramati! Namo to the Bodhisattva Gandhajvālasamavyūhacandraprabhā! Namo to the Bodhisattva Siṃhaprabhāvyūha! Namo to the Bodhisattva Guṇadharmagarbha!
15.21
"Take refuge in all such immeasurable and boundless great bodhisattva-mahāsattvas of the worlds of the ten directions!
15.22
"Reverently pay homage to all the worthy and noble śrāvakas and pratyekabuddhas:
15.23
"Namo to the Venerable Pūrṇamaitrāyaṇīputra! Namo to the Venerable Vigatāvaraṇa! Namo to the Venerable Galābhiṣikta! Namo to the Venerable Dṛḍhadama! Namo to the Venerable Mukharāja! Namo to the Venerable Vicitrāgata! Namo to the Venerable Maitraprakṛti! Namo to the Venerable Nandipramoda! Namo to the Venerable Svāgata! Namo to the Venerable Rāhula!
15.24
"Take refuge in all such widely renowned great arhats!
15.25
"Having paid homage to the Three Jewels, next perform kṣamā again.
15.26
"We disciples! Having already repented of all karmic retributions, should now again comprehensively repent of all sins, earnestly imploring the Buddhas of the ten directions to protect and deliver us disciples. From beginningless time through immeasurable hundreds of thousands of ten millions of kalpas until now, we have committed evil deeds beyond full description: whether committing the ten evil acts, or committing the five heinous sins, as well as slandering the Vaipulya sūtras, or committing immeasurable asaṃkhyeya sins. Now we take refuge in the Buddhas of the ten directions, take refuge in the Dharma of the ten directions, and take refuge in the Saṅgha of the ten directions.
15.27
"Next, we again take refuge and bow our heads to the Buddha Akṣobhya of the east, the Buddha Ratnaketu of the south, the Buddha Amitābha of the west, the Buddha Supravijaya of the north, the Tathāgata Gandhahastin of the zenith, and the Buddha Koṭipratibimba of the nadir.
15.28
"We bow our heads to the Great Being Samantabhadra of the east, the Great Being Vasuṃdhara of the south, the Great Being Avalokiteśvara of the west, the Great Being Pūrṇacandra of the north, the Great Being Ākāśa of the zenith, the Great Being Dṛḍhaguṇa of the nadir, our original teacher Śākyamuni Buddha, and take refuge in the future Buddha-nature!"
15.29
"Furthermore, I bow my head to the emanated transformation buddhas of other regions, and to the mahāsattvas Vimalakīrti and Mañjuśrī.
15.30
"I also bow my head to Ānanda, Kāśyapa, and the noble beings who have manifested the four paths.
15.31
"I also pay homage to those of initial mind in receiving the teachings, bow my head to the Great Canon's twelve divisions of scriptures, to the other Mahāyāna scriptures and correct canons, and to the eight portions of relics and the images.
15.32
"I also pay homage to the presently existing Buddha-activities; the Heavenly Kings of the four quarters; Śakra, Brahmā, and the thirty-three devas of Trāyastriṃśa; and all the divine ṛṣis in the sky, in the heavens, upon the earth, beneath the earth, and in the mountains, forests, and under trees. May those who possess great supernatural powers, those who possess the divine eye, and those who possess the divine ear deign to hear and know this, and all serve as witnesses. May all sentient beings, if they have not yet repented, upon obtaining this repentance have all their sins extinguished. We, disciples, today repent, laying bare our liver and exposing our gall, and with utmost sincerity take refuge in the Buddha!
15.33
"Namo to the Buddha Immovable Wisdom of the eastern direction; namo to the Buddha Light of the Sun and Moon Lamps of the southern direction; namo to the Buddha Exceedingly Supreme of the western direction; namo to the Buddha King of Abundant and Stern Inherent Virtue of the northern direction; namo to the Buddha Accomplished Chief of the south-eastern direction; namo to the Buddha Jeweled Illumination of the Void of the south-western direction; namo to the Buddha Free of Fear upon Seeing of the north-western direction; namo to the Buddha Lion's Strength of the north-eastern direction; namo to the Buddha Severing Doubt, Uprooting Desire, and Dispelling Darkness of the nadir; namo to the Buddha Golden Jewel Radiance of the zenith.
15.34
"Namas to all such Triratna throughout the ten directions to the ends of the sphere of space.
15.35
"We, disciples, from beginningless worlds up to the present, in this evil body, with mad, deluded, and agitated minds, have accumulated immeasurable perverse views, defilements, and evil karma beyond full description; we have committed numerous offenses without being aware or conscious of them; our evil minds have raged fiercely, heedless of future existences. Seeing only the present, we took pleasure in practicing defilements and distanced ourselves from wholesome roots; obstructed by evil karma, we drew close to bad spiritual associates; or we committed unprincipled deeds in the presence of bhikṣus, committed unprincipled deeds in the presence of bhikṣuṇīs, committed unprincipled deeds in the presence of our parents, or committed unprincipled deeds before the great assembly.
15.36
"Or we willfully appropriated the saṅgha's garland goods; or stirred up right and wrong regarding the five divisions of the saṅgha; or spoke of immeasurable evil fruits in the world; or killed sentient beings who possessed the wholesome roots for bodhi; or slandered Dharma masters; or declared what is Dharma to be non-Dharma, and declared what is non-Dharma to be Dharma. We claimed that the Tathāgata is impermanent, that the true Dharma is impermanent, and that the Saṅgha-jewel is impermanent; we took no pleasure in charitable giving and faithfully accepted heterodox teachings. Offenses such as these are immeasurable and boundless. Therefore, today, with immeasurable terror and immeasurable shame, we take refuge in the Triratna, the compassionate Buddhas, the Mahāyāna parents, and the bodhisattva spiritual associates; may you grant that we today disclose and repent them!
15.37
"We, disciples, from immeasurable kalpas until now, have committed the five heinous sins; or broken the prohibitive precepts of the Buddhas of the past, future, and present; or engaged in the behavior of icchantikas; or uttered coarse words slandering the true Dharma, committing such heavy karma without ever reforming or repenting, devoid of shame in our minds. Or we committed offenses such as the ten evil deeds, knowing ourselves that we definitely committed such grave matters, yet from the beginning our minds were devoid of fear and shame; we silently accepted offerings and never disclosed [our faults]; regarding that true Dharma, we had no mind to protect, cherish, and establish it, but in the meantime disparaged and belittled it, speaking many transgressive evils. Or we claimed that there is no Buddha, Dharma, or Saṅgha; or did not believe that there are hells where retribution is undergone. Offenses such as these are immeasurable and boundless. Today, with immeasurable terror and immeasurable shame, we take refuge in the Triratna, the compassionate Buddhas, the Mahāyāna parents, and the bodhisattva spiritual associates; may you grant that we disclose and repent them!
15.38
"We, disciples, from immeasurable kalpas until today, either through the four inverted views spoke of the four parājikas as sthūlātyayas, or spoke of sthūlātyaya offenses as the four parājikas; spoke of transgressions as non-transgressions, and non-transgressions as transgressions; spoke of light offenses as heavy, and heavy offenses as light; viewed the pure as impure, and viewed the impure as pure. Or through wrong views, we praised and expounded worldly treatises without revering the Buddhist scriptures, engaged in all kinds of evil disputation, kept the eight impure things, regarded what is truly the Buddha's word as Māra's word, and regarded what is truly Māra's word as the Buddha's word. Or we believed and accepted what the six teachers spoke, or said: 'The Tathāgata has today already entered nirvāṇa, and the Triratna is impermanent.' Our bodies and minds gave rise to confusion and immeasurable perverse views.
15.39
"Therefore, today, with immeasurable terror and immeasurable shame, we take refuge in the Triratna, the compassionate Buddhas, the Mahāyāna parents, and the bodhisattva spiritual associates; may you grant that we disclose and repent them!
15.40
"May we, disciples, relying on the merit generated by this repentance, vow in lifetime after lifetime to rescue all sentient beings of the ten directions, causing them to stay far away from the ten evil deeds and practice the ten virtues, to bring all their sufferings to a cessation, and to cause an inconceivable, asaṃkhyeya multitude to dwell in the ten bhūmis. Whatever wholesome dharmas exist in this land and in other worlds, we dedicate them entirely. By the bodily, verbal, and mental wholesome deeds I have cultivated, I vow in future lives to realize the unexcelled path; I vow that all women will become men, fully endowed with wisdom, diligent and unflagging, all walking the Bodhisattva path and diligently cultivating and accumulating the six pāramitās.
15.41
"Whatever various wondrous merits have been performed by all sentient beings in this Jambudvīpa, elsewhere, and in immeasurable worlds, I now rejoice in them from the depths of my heart. By means of this merit of rejoicing, and the wholesome deeds performed through my body, speech, and mind, I vow in future lives to attain the unexcelled path, to obtain a pure, undefiled, and auspicious fruition, and to fully complete the Tathāgata's correct enlightenment."
15.42
Mahāyāna Lotus Sūtra on the Questions and Answers of Baoda on the Retribution of Śramaṇas
15.43
Baoda shortly afterward moved forward and entered a hell of burning bodies. Why is it named the Hell of Burning Bodies? In that hell, fifty yojanas in length and breadth, iron walls surround it on all sides, and fierce fire and soaring flames come to burn the sinners; within the sinners' bodies, fire also burns, and smoke and fire burst forth together from the sinners' pores.
15.44
Within the eastern gate, there were eight hundred sinners who came entering it, crying out with loud voices and beating their whole bodies: 'What sin have we committed today that we have come and entered this place?'
15.45
A horse-headed rākṣasa, holding a three-pronged iron fork in his hand, thrust it toward their backs so that it emerged from their chests; when they came and entered into it, fire was burning on the ground, and within their bodies fire likewise burned, flames flowing forth from their six sense faculties; through a day and a night they suffered immeasurable punishments, seeking life but unable to attain it, seeking death but unable to attain it.
15.46
Baoda asked the horse-headed rākṣasa, 'What kinds of sins did these śramaṇas commit to undergo such suffering?'
15.47
The rākṣasa answered, 'These śramaṇas, whether as teachers or as disciples, were not compliant with one another: the teachers were not compassionate to their disciples, and the disciples did not respect their teachers. Each harbored resentment toward the other, shouting in loud voices, glaring with angry eyes and wrangling with each other, until hatred and enmity arose, and they fell into this hell. Emerging from this hell, they will encounter each other lifetime after lifetime and constantly kill one another.'
15.48
Baoda, having heard this, wept sorrowfully and departed.
15.49
Sūtra on the Names of the Buddhas, Fascicle Fifteen
Linked texts (1)
- 佛說佛名經 — Classical Chinese