大方廣圓覺修多羅了義經 1.41

1.41

「善男子！圓覺自性，非性性有，循諸性起，無取無證，於實相中實無菩薩及諸眾生。何以故？菩薩眾生皆是幻化，幻化滅故無取證者。譬如眼根不自見眼，性自平等。無平等者，眾生迷倒，未能除滅一切幻化，於滅未滅，妄功用中便顯差別；若得如來寂滅隨順，實無寂滅及寂滅者。

"Kulaputra, the intrinsic nature of perfect enlightenment is not an existent nature of natures; it arises in accordance with all natures, without grasping and without realization; within true reality, there are in truth no bodhisattvas and no sentient beings. Why is this? Bodhisattvas and sentient beings are all illusory transformations; because illusory transformations have ceased, there is no one who grasps or realizes. Just as the eye organ does not see itself, its nature is inherently impartial. There is no one who is impartial: sentient beings are deluded and inverted, unable to eliminate all illusory transformations, and within illusory effort regarding what has ceased and what has not ceased, distinctions are manifested. If one attains the Tathāgata's accordance with quiescence, in truth there is no quiescence and no one who is quiescent.