攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 1.79

1.79

次執金剛杵，抽擲振金鈴，
再加轉法輪，諦想執金剛。
如於法界性，當住菩提心，
次結方隅印，用聖不動尊。
左轉成辟除，右旋及上下，
備觸身支分，結護悉堅牢。
真語母陀羅，如下當分別。
既為嚴備訖，當示根本契，
還加於五處，七轉或再三，
散印頂上開，半跏正身意，
或作相應坐，隨方如教說。
正面住身前，觀一圓明像，
清淨無瑕玷，猶如滿月輪。
中有本尊形，妙色超三界，
紗縠嚴身服，寶冠紺髮垂，
寂然三摩地，輝焰過眾電，
猶如淨鏡內，幽邃現真容。
喜怒顯形色，操持與願等，
正受相應身，明了心無亂，
無相淨法體，應願濟群生，
乳風作四印，隨一作成就。
修行六月滿，輕舉下神通，
安住如來鉤。布字如下明，
火生障聖者，無動尊真言（如中卷明）。

Next, hold the vajra pestle, cast and shake the golden bell,
Rotate the Dharma-wheel once again, and attentively visualize the Vajradhara.
As in the nature of the dharmadhātu, one should abide in the bodhicitta.
Next, form the direction-and-corner mudrā, employing the Ārya Acalanātha.
Turn it to the left for warding off, turn it clockwise, and move it up and down;
Fully touch the limbs of the body, so the protective boundaries are completely firm.
The true-word mudrās will be distinguished below as appropriate.
Having completed the protective preparation, one should display the fundamental seal,
Applying it again to the five places, seven times or twice or thrice.
Release the mudrā and open it above the crown; sit in half-lotus with body and mind upright,
Or assume the corresponding seat, according to the direction as taught.
Facing straight in front of one's body, visualize a circular luminous image,
Pure and flawless, like the full moon disc.
Within it is the form of the fundamental deity, whose wondrous color transcends the three realms,
With gossamer silk adorning his bodily attire, a jeweled crown, and dark-blue hair hanging down,
In tranquil samādhi, radiant with flames surpassing flashes of lightning,
Just as within a clean mirror, his true countenance appears deep and profound.
Joy and wrath display in form and color; holding [attributes] and conferring wishes, and so forth,
With the corresponding body of samāpatti, clear and distinct, the mind unperturbed,
A formless pure Dharma-body, responding to wishes to deliver sentient beings.
Make the four mudrās with milk-wind; accomplish through any one of them.
When practice is fulfilled for six months, one levitates with lesser supernormal powers,
Abiding securely in the hook of the Tathāgatas. Arranging the syllables is explained below.
The mantra of the Ārya Acalanātha, who generates fire to remove obstacles (as explained in the middle fascicle):