攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 2.255

2.255

行者於東隅，而作火仙像，
住於熾焰中，三點灰為標，
身色皆深赤。心置三角印，
而作焰鬘中。慧珠定澡瓶，
掌印定持杖，青羊以為座。
妃后侍左右，嚩思瑟姹仙，
并餘諸仙眾，而為其眷屬。
左方閻摩天，手秉檀拏印，
水牛以為座，震電玄雲色。
七母并黑夜，死后妃圍繞，
判官諸鬼屬，眷屬等圍繞。
火天智無畏，大空橫掌中，
請召慧風鉤。嚩思等五契，
空持水二文，次第開敷遍。
琰摩福智合，地風入月中。
七母三昧拳，抽空竪鎚印。
暗夜同前印，風火並皆申。
焰摩后妃鐸，慧手垂五輪，
猶如健吒相。

In the eastern corner, the practitioner makes the image of the Fire Ṛṣi (Agni),
dwelling amid blazing flames, marked by three ash spots,
his body entirely deep red. At his heart, place a triangular seal,
situated amid a garland of flames. The wisdom [hand holds] a rosary, the samādhi [hand holds] a water-jar;
the palm-mudrā: the samādhi [hand] holds a staff, and a blue ram serves as his seat.
His consorts attend on his left and right, with the Ṛṣi Vasiṣṭha
and the other hosts of ṛṣis as his retinue.
To the left is Yama deva, holding a daṇḍa mudrā in his hand,
with a water buffalo as his seat, of the color of thunder, lightning, and dark clouds.
The Seven Mothers, Kālarātrī, and the Queen of Death surround him,
with adjudicating magistrates and various ghostly attendants as retinue all around.
For the Fire God, wisdom is fearless, the great void [thumb] lies across the palm;
for summons, the wisdom wind [forefinger] forms a hook. For the five mudrās of Vasiṣṭha and the others,
the void holds the two phalanges of the water [ring finger], blooming fully in succession.
For Yama, merit and wisdom unite, earth and wind enter into the moon.
For the Seven Mothers, the samādhi fist: extract the void and erect the hammer mudrā.
For Kālarātrī, the mudrā is as before, with wind and fire both extended.
For Yama's queen consorts, the bell: the wisdom hand drops the five wheels,
resembling the form of a ghaṇṭā.