大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 3.53

3.53

「行者於東隅，而作火仙像，
住於熾焰中，三點灰為標，
身色皆深赤，心置三角印，
慧珠定操瓶，掌印定持杖，
青羊以為座。妃后侍左右，
婆藪仙仙妃，阿詣羅瞿曇，
阿底哩與仙，及毘哩瞿仙。
次置自在女，毘紐夜摩女，
賢摩羯二魚，羅睺阿伽羅，
大主訶悉多。次置於摩伽，
七曜眾問錯，自記質多羅，
果得尾舍佉，藥叉持明眾。
次增長天王，南門難陀龍，
烏波大龍王，并二修羅王，
近門黑暗天。次焰魔羅王，
手持檀拏印，水牛以為座，
震雷玄雲色，七母并黑夜，
死后妃圍繞。奉教鬼眾女，
鬼眾拏吉尼，成就大仙眾，
摩尼阿修羅，及阿修羅眾，
金翅王并女（準九頭龍印），鳩盤荼及女。
火天空在掌，嚩思等仙印，
空持水二節，次第開敷遍（先開頭指）。
焰魔定慧合，地風雙入月。
七母三昧拳，抽空竪鎚印（於心）。
暗夜三昧拳，風火竝皆申（空押地水上）。
焰魔妃后鐸，慧手垂五輪，
猶如健吒相。荼吉尼定掌。
爾賀嚩觸之。」

"In the eastern quarter, the practitioner makes the image of the fire ṛṣi [Agni],
who dwells amid blazing flames, marked by three spots of ash,
his body entirely deep crimson, a triangular mudrā placed at his heart.
The wisdom [hand] holds beads and the concentration [hand] holds a flask; with palm mudrā the concentration [hand] holds a staff,
and a blue goat serves as his seat. His consorts attend to his left and right,
together with the ṛṣi Vasu and his consort, Aṅgiras, Gautama,
Atri and [other] ṛṣis, as well as the ṛṣi Bhṛgu.
Next, place Īśvarī, Vaiṣṇavī, and Yāmī;
the two fishes, Bhadra and Makara; Rāhu and Angāraka;
the Great Lord and Hasta. Next, place Maghā;
the constellations of the seven planets interspersed; Citrā, self-recorded;
Viśākhā, having attained results; and the hosts of yakṣas and vidyādharas.
Next, King Virūḍhaka; at the southern gate, the nāga Nanda,
the great nāga king Upānanda, along with two asura kings;
and, close to the gate, the deity Kālarātri. Next, King Yama,
holding the daṇḍa mudrā in his hand, with a buffalo as his seat,
of the colour of thunder and dark clouds, surrounded by the seven mātṛs along with Kālarātri
and Queen Mṛtyu. The female attendants among the ghost hosts,
the ghost hosts, ḍākinīs, hosts of accomplished great ṛṣis,
Maṇi-asura and the hosts of asuras,
Garuda King and his consort (following the nine-headed nāga mudrā), and the kumbhāṇḍas and their consorts.
For the Fire Deity, the thumb is inside the palm. For the mudrā of Vasiṣṭha and other ṛṣis,
the thumb holds the two joints of the ring finger, and they unfold in sequence everywhere (first unfolding the index finger).
For Yama, concentration and wisdom [hands] unite, with little and index fingers both entering the moon.
For the seven mātṛs, with the samādhi fist, extend the thumb upright in a hammer mudrā (at the heart).
For Kālarātri, with the samādhi fist, extend both index and middle fingers together (the thumb pressing over little and ring fingers).
For Yama's queen, the bell mudrā: the wisdom hand lowers its five fingers,
just like the form of a ghaṇṭā. For ḍākinīs, the concentration palm
is touched with the tongue."