大毘盧舍那成佛神變加持經蓮華胎藏悲生曼荼羅廣大成就儀軌 2.130

2.130

「行者於東隅，而作火仙像。
住於熾焰中，三點灰為標，
身色皆深赤，心置三角印。
惠珠定操形，掌仰定持杖，
青羊已為坐。妃、后侍左右，
婆藪仙、仙妃！阿詣羅、瞿曇！
阿底哩與仙！及毘哩瞿仙！
次置自在女！毘紐、夜摩女！
賢、摩羯、二魚！羅睺、阿伽羅！
大主、訶悉多！次置於摩伽！
七曜眾、間錯！自記、質怛羅！
果得、尾舍佉！藥叉持明眾！
次增長天王！南門難陀龍！
烏波大龍王！并二修羅王！
近門黑暗天！次焰魔羅王！
手持壇拏印，水牛以為坐，
震雷玄雲色。七母并黑夜！
死后、妃圍繞，奉教、鬼眾女！
鬼眾、拏吉尼！成就大仙眾！
摩尼阿修羅！及阿修羅眾！
金翅王并女！准九頭龍印。
鳩槃荼及女！火天空在掌，
縛思等仙印，空持地二節（印二）。
次第開敷遍（先開頭指），焰魔定惠合，
地風雙入月（空屈至火）。七母三昧拳，
抽空竪鎚印。暗夜三昧拳，
風火並皆申。焰魔妃后鐸，
惠手垂五輪，猶如健吒相，
荼吉尼定掌，爾賀嚩觸之。」

"In the southeastern corner, the practitioner makes the image of the Fire Ṛṣi.
He dwells within blazing flames, with three marks of ash as his sign,
his body's color is entirely deep red, and a triangular seal is placed at his heart.
His prajñā [hand] holds a rosary, and his samādhi [hand] holds a vessel,
with his samādhi palm upturned holding a staff, and a blue goat serves as his seat.
His consorts and queen attend on his left and right: the ṛṣi Vasiṣṭha and his wife;
Aṅgiras and Gautama; Atri with his ṛṣi [consort]; and the ṛṣi Bhṛgu!
Next, place Īśvarī; Vaiṣṇavī and Yāmī;
the virtuous one, Makara, and the two fish; Rāhu and Aṅgāraka;
the Great Lord, Hasta; next place Maghā;
the host of seven planets, alternating; Citrā, the self-marked;
fruit-bearing Viśākhā; the host of yakṣas and vidyādharas!
Next is King Virūḍhaka; at the southern gate, the dragon Nanda,
Upandanda the great dragon king, and two asura kings;
near the gate is Kālarātri; next is King Yamarāja,
holding the daṇḍa mudrā in his hand, riding a water buffalo as his seat,
with the color of thunder and dark clouds. The Seven Mothers and Kālī;
surrounded by Mṛtyu, his queen, and his consorts; the attendant messengers and the host of female pretas;
the preta hosts and ḍākinīs; the host of accomplished great ṛṣis;
Maṇi-asura and the host of asuras;
the Garuḍa King and his females, following the Nine-Headed Dragon Mudrā;
kumbhāṇḍas and their females! For the Fire Deva, the thumbs are inside the palms;
for the mudrā of Vasiṣṭha and the other ṛṣis, the thumbs hold the two joints of the little fingers (two mudrās).
Open them in sequence throughout (first opening the index fingers). For Yama, join samādhi and prajñā,
the little fingers and index fingers both entering the palms (bend the thumbs to the middle fingers). For the Seven Mothers, form the samādhi fist,
extract the thumbs and erect them as the hammer mudrā. For Kālarātri, form the samādhi fist,
and extend both the index and middle fingers. For Yama's queen and consorts, the bell [mudrā]:
let the five fingers of the prajñā hand hang down like the form of a ghaṇṭā;
for the ḍākinīs, the samādhi palm is touched by the tongue."