大毘盧遮那成佛神變加持經蓮華胎藏悲生曼荼羅廣大成就儀軌供養方便會 1.57

1.57

「安立器世間，空風最居下。
次觀火水地。是輪同金剛，
名大因陀羅，光焰淨金色，
普皆遍流出。」爾時薄伽梵！
觀察大眾會，告祕密主言：
「有法界幖幟，由是嚴身故，
生死中巡歷，於如來大會，
菩提幢幖幟，諸天龍夜叉，
恭敬而受教。初印佛三昧。
法界及法輪。憩伽歸命合，
屈風空輪加。法螺虛心合，
風絞空輪上。吉祥願蓮華。
金剛大慧印。摩訶如來頂。
慧拳毫相藏。瑜伽持鉢相。
智慧手上舒，名無畏施者。
下垂號滿願。慧拳舒火水，
智者成佛眼。內縛風輪索。
心印舒火輪。舒水如來臍。
內縛舒慧水，是名如來腰。
如次習真言。」

"Establishing the receptacle world, space and wind are at the very bottom. / Next contemplate fire, water, and earth. This cakra is identical to vajra, / Named Great Indra, its pure golden radiant light / Universally flowing forth everywhere." At that time, the Bhagavat, / Observing the great assembly, addressed the Guhyakādhipati, saying: / "There are the dhvajas of the dharmadhātu, by which the body is adorned; / Transmigrating through birth and death, in the great assembly of the Tathāgatas, / With the dhvaja of the bodhi-banner, all devas, nāgas, and yakṣas / Reverently receive the teachings. The first mudrā is the Buddha's samādhi; / The dharmadhātu and the Dharmacakra; the Śaṅkha refuge-añjali, / Bending the wind-wheel with the space-wheel added; the Dharma conch with hollow palms joined, / The wind-wheel twisting above the space-wheel; the auspicious wishing lotus; / The vajra great wisdom mudrā; the mahā-Tathāgata uṣṇīṣa; / The wisdom fist and the repository of the ūrṇā; the yoga bowl-holding sign; / Extending the wisdom hand upward is named bestowing fearlessness; / Hanging downward is named fulfilling wishes; the wisdom fist extending fire and water, / The wise one forms the Buddha Eye; the inner-clasp wind-wheel noose; / The heart mudrā extending the fire-wheel; extending water is the Tathāgata navel; / Inner clasp extending the wisdom-water is called the Tathāgata waist. / Practice the mantras according to the sequence."