大毘盧遮那成佛神變加持經蓮華胎藏悲生曼荼羅廣大成就儀軌供養方便會 1.57

1.57

"Establishing the receptacle world, space and wind are at the very bottom. / Next contemplate fire, water, and earth. This cakra is identical to vajra, / Named Great Indra, its pure golden radiant light / Universally flowing forth everywhere." At that time, the Bhagavat, / Observing the great assembly, addressed the Guhyakādhipati, saying: / "There are the dhvajas of the dharmadhātu, by which the body is adorned; / Transmigrating through birth and death, in the great assembly of the Tathāgatas, / With the dhvaja of the bodhi-banner, all devas, nāgas, and yakṣas / Reverently receive the teachings. The first mudrā is the Buddha's samādhi; / The dharmadhātu and the Dharmacakra; the Śaṅkha refuge-añjali, / Bending the wind-wheel with the space-wheel added; the Dharma conch with hollow palms joined, / The wind-wheel twisting above the space-wheel; the auspicious wishing lotus; / The vajra great wisdom mudrā; the mahā-Tathāgata uṣṇīṣa; / The wisdom fist and the repository of the ūrṇā; the yoga bowl-holding sign; / Extending the wisdom hand upward is named bestowing fearlessness; / Hanging downward is named fulfilling wishes; the wisdom fist extending fire and water, / The wise one forms the Buddha Eye; the inner-clasp wind-wheel noose; / The heart mudrā extending the fire-wheel; extending water is the Tathāgata navel; / Inner clasp extending the wisdom-water is called the Tathāgata waist. / Practice the mantras according to the sequence."