大毘盧遮那成佛神變加持經蓮華胎藏悲生曼荼羅廣大成就儀軌供養方便會 2.54

2.54

「復次祕密主！今說第二壇。
正等四方相，金剛印圍遶，
一切妙金色，內心蓮華敷。
臺現迦羅奢，光色如淨月，
亦以大空點，周匝自莊嚴。
上表大風印，靉靆猶玄雲，
鼓動幢幡相，空點為幖幟。
其上生猛焰，同於劫災火，
而作三角形，三角以圍之。
光鬘相周普，晨朝日暉色，
是中鉢頭摩，朱黰猶劫火。
彼上金剛印，流散發焰暉，
持以『吽』字聲，勝妙種子字，
先佛說是汝，勤勇漫荼羅，
忿怒金剛眾。次東第一布，
發生金剛部！金剛鉤菩薩！
手持金剛菩薩！金剛薩埵菩薩！
持金剛鋒菩薩！金剛拳菩薩！
忿怒月黶菩薩！無垢持金剛！
金剛牢持菩薩！忿怒持金剛！
無邊超越菩薩！金剛鎖菩薩！
持金剛菩薩！住無戲論菩薩！
金剛持輪菩薩！金剛銳菩薩！
適悅持金剛！金剛牙菩薩！
離戲論菩薩！持妙金剛菩薩！
持金剛利菩薩！
部母忙莽鷄！亦持堅慧杵（三股），
嚴身以瓔珞。彼右金剛針！
使者眾圍繞，微笑同瞻仰。
獨股堅利慧，內拳申風輪（空入），
左置商佉羅。執持金剛鎖！
自部諸使俱，其身淺黃色，
智杵為幖幟，四輪背相叉，
旋轉慧加定，於執金剛下。
忿怒降三世！摧伏大障者，
號名月黶尊！三目四牙現，
夏時雨雲色，阿吒吒笑聲。
金剛寶瓔珞，攝護眾生故，
無量眾圍遶，乃至百千手，
操持眾器械。如是忿怒等！
皆住蓮華中，二空開持風，
（準五古印少不相到）。諸金剛持地！
金剛拳內縛（二空並竪，二肘相近稍高竪，以像槌形）。
忿怒軍荼利！瑩如碧頗梨，
威光如劫火，赫奕背日輪，
顰眉笑怒容，虎牙上下現，
千目視不瞬，威曜盛如日，
千手各操持，金剛諸器杖。
首冠金剛寶！龍瓔虎皮裙，
在於月輪中，坐瑟瑟盤石。
忿迅俱摩羅！住於青蓮華，
身作黃金色，髮赤上撩亂，
瓔珞釧嚴身，虎皮用縵跨。
慧杵定無畏！纔持真言句，
化佛從口出。次烏蒭沙摩！
作大忿怒形，黑色光焰起。
右劍下羂索！捧及三股叉，
器杖皆焰起。奉教等金剛，
如是等上首，十佛剎塵數，
持金剛眾俱。」

"Furthermore, Guhyakādhipati! Now I explain the second altar.
It is perfectly square in form, encircled by vajra mudrās;
all of an exquisite golden color, with a blooming lotus at the center.
Upon the terrace appears a kalaśa, radiant and colored like a pure moon,
and also adorned completely around with the great anusvāra.
Above it indicates the great wind mudrā, billowing like dark clouds,
with the appearance of stirring banners and pennants, marked by the anusvāra.
Above it fierce flames arise, equal to the fire at the destruction of an aeon,
forming a triangle, encircled by a triangle.
A garland of light spreads all around, the color of the morning sun's rays;
therein is a padma, crimson like the fire of an aeon's end.
Above it the vajra mudrā scatters and emits radiant flames,
sustained by the sound of the syllable 'Hūṃ', the supremely excellent seed-syllable.
The former Buddha declared: 'This is your diligent and heroic maṇḍala,
the multitude of wrathful Vajradharas.' Next, deployed first in the east,
is the generation of the vajrakula! Vajrāṅkuśa Bodhisattva!
Vajradhara Bodhisattva! Vajrasattva Bodhisattva!
Vajrāgra Bodhisattva! Vajramuṣṭi Bodhisattva!
Wrathful Candra-tilaka Bodhisattva! Vimalavajradhara!
Vajradṛḍha Bodhisattva! Wrathful Vajradhara!
Anantavikrama Bodhisattva! Vajrasphoṭa Bodhisattva!
Vajradhara Bodhisattva! Bodhisattva Abiding in Non-Proliferation!
Vajracakradhara Bodhisattva! Vajratīkṣṇa Bodhisattva!
Tuṣṭavajradhara! Vajradaṃṣṭra Bodhisattva!
Bodhisattva Free from Proliferation! Bodhisattva Holding the Sublime Vajra!
Bodhisattva Holding the Sharp Vajra!
The Mother of the Kula, Māmakī! She also holds a firm wisdom pestle (three-pronged),
her body adorned with necklaces. To her right is Vajrasūcī!
Surrounded by an assembly of messengers, who smile and gaze together upon her.
A single-pronged sharp wisdom [pestle], the inner fist extending the wind-wheel (with the thumb tucked in);
to the left is placed Śaṅkhara. Holding the vajra chain!
Together with all the messengers of her own kula, her body is light yellow,
with the wisdom pestle as her insignia; the four wheels crossed behind the back,
revolving wisdom and adding concentration, beneath the Vajradharas.
The wrathful Trailokyavijaya! The one who subdues great obstacles,
named the Venerable Candra-tilaka! Three eyes and four fangs appear,
the color of summer rainclouds, with a resounding 'a-ṭa-ṭa' laugh.
Adorned with vajra-jeweled necklaces, for the purpose of gathering and protecting sentient beings,
surrounded by immeasurable multitudes, with up to a hundred thousand hands,
all holding various implements. Such wrathful deities as these!
All abide within lotuses, the two thumbs opening to hold the wind-fingers
(similar to the five-pronged mudrā, slightly not touching). All Vajradharas holding the earth!
The inner-bound vajra fist (both thumbs upright side by side, both elbows close and slightly raised, like the shape of a hammer).
Wrathful Kuṇḍalī! Glistening like green crystal,
with majestic radiance like the aeon's fire, blazing with his back to the sun disc,
with knitted brows and a wrathfully smiling face, tiger fangs protruding above and below,
a thousand unblinking eyes, intensely brilliant like the sun,
a thousand hands each wielding various vajra weapons.
His head is crowned with vajra jewels! Serpent necklaces and a tiger-skin skirt,
he abides within a moon disc, seated on a lapis-lazuli rock.
Wrathful and swift Kumāra! Abiding upon a blue lotus,
his body is golden in color, his hair red and disheveled upward,
adorned with necklaces and armlets, wearing a tiger skin across his hips.
Wisdom hand holding a pestle, concentration hand granting fearlessness! As soon as he holds the mantra phrase,
transformed Buddhas emerge from his mouth. Next, Ucchuṣma!
Appearing in a greatly wrathful form, black in color with rising radiant flames.
The right hand holds a sword, below a lasso! Uplifting a three-pronged spear,
his weapons all burst into flames. The Vajradharas who attend commands,
these and other leaders, as numerous as dust motes in ten Buddha realms,
are assembled together with the host of Vajradharas."