大毘盧舍那成佛神變加持經蓮華胎藏悲生曼荼羅廣大成就儀軌 2.54

2.54

「復次祕密主！今說第二壇。
正等四方相，金剛印圍繞，
一切妙金色，內心蓮花莖。
臺現迦羅奢，光色如淨月，
亦以大空點，周匝自莊嚴。
上表大風印，靉靆猶玄雲，
鼓動幢幡相，空點為摽幟。
其上生猛焰，同於劫災火，
而作三角形，三角以圍之。
光鬘相周普，晨朝日暉色，
是中鉢頭麼，朱黰猶劫火。
彼上金剛印，流散發焰暉，
持以『吽』字聲，勝妙種子字，
先佛說是汝，勤勇曼荼羅，
忿怒金剛眾！次東第一布，
發生金剛部！金剛釣菩薩！
手持金剛菩薩！金剛薩埵菩薩（第四會）！
持金剛鋒菩薩！金剛拳菩薩！
忿怒月厭菩薩！無垢持金剛！
金剛牢持菩薩！忿怒持金剛！
無邊超越菩薩！金剛鎖菩薩！
持金剛菩薩！住無戲菩薩！
金剛持輪菩薩！金剛銳（陀以反去聲）菩薩！
適悅持金剛！金剛牙菩薩！
離戲論菩薩！持妙金剛菩薩！
持金剛利菩薩！部母忙莽鷄！
亦持堅惠杵（三股），嚴身以瓔珞。
彼右金剛針！使者圍繞之，
微咲同瞻仰。猶股堅利惠，
內拳申風輪（空入），左置商羯羅。
執持金剛鎖！自部諸使俱，
其身淺黃色，智杵為摽幟，
四輪背相叉，旋轉惠加定，
於執金剛下。忿怒降三世！
摧伏大障者，號名月厭尊！
三目四牙現，夏時雨雲色，
阿吒吒笑聲。金剛寶瓔珞，
攝護眾生故，無量眾圍繞；
乃至百千手，橾持眾器械。
如是忿怒等，皆住蓮花中，
二空開持風，（准五𦙶印小不到。諸金剛持地！）
諸金剛拳內縛。（二空並竪，二肘相迫，稍高竪以像搥形。）
忿怒軍吒利！瑩如碧頗梨，
威光如劫火，赫奕背月輪，
頻眉咲怒容，虎牙上下現，
千目視不瞬，威曜咸如日，
千手各摽持，金剛諸器仗。
首冠金剛寶！龍瓔虎皮裙，
在於月輪中，安坐盤石上。
忿迅俱摩羅！身住黃金色，
髮亦上撩亂，瓔珞釧嚴身。
住於青蓮花，虎皮用漫𮣼。
惠杵定無畏！纔持真言曰，
化佛從口出。次烏芻沙摩！
作大忿怒形，黑色光焰起。
右釰下羂索，捧及三𦙶叉，
器仗皆焰起。奉教等金剛！
如是等上首，十佛殺塵數，
持金剛眾俱。金剛手菩薩！
（縛日羅二合　播抳）」

"Furthermore, Guhyakādhipati! I shall now explain the second maṇḍala.
It has an exact four-sided square form, surrounded by vajra seals,
All of wondrous golden hue, with a lotus stalk at the inner heart.
On the terrace appears a kalaśa, its radiant color like a pure moon,
Likewise with a great anusvāra, encircling and self-adorning.
Above, it displays the great wind seal, dense like dark clouds,
In the likeness of fluttering banners and pennants, with an anusvāra as its emblem.
Above it arises a fierce flame, identical to the fire of the kalpa’s disaster,
Forming a triangle, encircled by a triangle.
A garland of light pervades all around, the color of the morning sun's radiance.
Within it is a padma, crimson and dark like the kalpa fire.
Above it is the vajra seal, scattering and emitting blazing radiance,
Sustained with the sound of the syllable 'Hūṃ', the supreme, wondrous seed syllable.
The past Buddhas declared this to be your maṇḍala of vigorous zeal,
The host of wrathful Vajradharas! Next, arrayed primarily in the east,
Is the arising vajra division! Vajrāṅkuśa Bodhisattva!
Vajrapāṇi Bodhisattva! Vajrasattva Bodhisattva (the fourth assembly)!
Vajrāgradhara Bodhisattva! Vajramuṣṭi Bodhisattva!
Wrathful Candratilaka Bodhisattva! Vimalavajradhara!
Vajradṛḍhadhara Bodhisattva! Wrathful Vajradhara!
Anantavikrama Bodhisattva! Vajrasphoṭa Bodhisattva!
Vajradhara Bodhisattva! Nirprapañcasthita Bodhisattva!
Vajracakradhara Bodhisattva! Vajratīkṣṇa Bodhisattva!
Prītisukhavajradhara! Vajradaṃṣṭra Bodhisattva!
Prapañcavipramukta Bodhisattva! Vicitravajradhara Bodhisattva!
Vajratīkṣṇadhara Bodhisattva! Māmakī, the mother of the division!
She also holds a firm-wisdom pestle (three-pronged), adorning her body with necklaces.
To her right is Vajrasūci! Attendants surround her,
Smiling subtly and looking up in reverence. Like a pestle of firm and sharp wisdom,
Make an inner fist and extend the wind element finger (the thumb inserted), placing Śaṅkara on the left.
Vajrasphoṭadhara! Accompanying the messengers of his own division,
His body light yellow, with a wisdom pestle as his emblem,
Crossing the backs of the four fingers, rotating wisdom added to samādhi,
Placed below the Vajradharas. The wrathful Trailokyavijaya!
Subduer of Great Obstacles, named the Venerable Candratilaka!
Displaying three eyes and four fangs, colored like summer rain clouds,
With a laughing roar of 'Aṭaṭa'. Adorned with vajra-jeweled necklaces,
For the sake of gathering and protecting sentient beings, surrounded by immeasurable multitudes;
Even up to hundreds of thousands of hands, brandishing manifold implements.
Such wrathful deities and others all abide within lotuses,
Opening the two thumbs to hold the wind fingers, (following the five-pronged seal, slightly falling short. All Vajradharas hold the ground!)
All Vajramuṣṭis bound internally. (The two thumbs standing erect together, the two elbows close to each other, raised slightly high to resemble the shape of a pestle.)
Wrathful Kuṇḍalī! Lustrous like blue crystal,
Majestic brilliance like the kalpa fire, splendidly backing the moon disc,
With knitted brows and a smiling yet wrathful countenance, tiger fangs shown above and below,
A thousand unblinking eyes, majestic radiance all like the sun,
A thousand hands each holding their various vajra implements.
A vajra-jewel adorns his head! A dragon necklace and tiger-skin skirt,
Within the moon disc, seated calmly upon a flat boulder.
Wrathful, swift Kumāra! His body abides in golden color,
His hair also disheveled upwards, necklaces and armlets adorning his body.
Abiding upon a blue lotus, a tiger-skin used as a garment.
The wisdom pestle and samādhi fearlessness! As soon as he holds the mantra,
Transformation Buddhas emerge from his mouth. Next is Ucchuṣma!
Assuming a great wrathful form, black in color with rising blazing radiance.
A sword in the right hand and a lasso below, upholding a three-pronged spear,
All his implements blazing with fire. The Vajradharas obedient to commands and so forth!
With leaders such as these, numbering like the dust motes of ten Buddha fields,
Together with the assemblies of Vajradharas. Vajrapāṇi Bodhisattva!
(Vajrapāṇi)"