攝大毘盧遮那成佛神變加持經入蓮華胎藏海會悲生曼荼攞廣大念誦儀軌供養方便會 2.190

2.190

復次華臺右，大日之左方，
能滿一切願，持金剛慧者，
鉢孕遇華色，或如綠寶色，
首載眾寶冠，瓔珞莊嚴身，
間錯互嚴飾，廣多數無量，
右執嚩日囉，周環起光焰。
金剛藏之右，部母忙莽雞，
亦持堅慧杵，嚴身以瓔珞。
彼左金剛針，使者眾圍繞，
微笑同瞻仰。次右商羯羅，
執持金剛鎖，自部諸使俱，
身相淺黃色，智杵為幖幟。
次於滿願下，忿怒降三世，
號名月黶尊，三目現利牙，
夏時雨雲色，金剛寶瓔珞，
阿吒吒笑聲，攝護眾生故，
無量眾圍繞，乃至百千手，
操持眾器械。如是忿怒等，
皆住蓮華中，南方滿願會，
五大持明王。
初印內叉拳，火建風如鉤，
地空自相並。部母地空入，
餘相並同初。外縛竪風輪，
金剛針密契。鎖契福智手，
反鉤向身轉，舒空智加上，
月黶空附風，並申不相著。

Furthermore, to the right of the lotus dais, on the left of Mahāvairocana,
is the one who fulfills all wishes, the Holder of Vajra Wisdom,
colored like a priyaṅgu flower, or like an emerald green,
wearing a crown of diverse jewels upon the head, the body adorned with necklaces,
intertwined and mutually adorning, vast and immeasurable in number,
holding a vajra in the right hand, with radiant flames arising all around.
To the right of Vajragarbha is the family mother Māmaki,
also holding a pestle of firm wisdom, adorning her body with necklaces.
To her left is Vajrasūcī, surrounded by an assembly of messengers,
smiling and gazing reverently together. Next to the right is Śaṅkara,
holding a vajra chain, accompanied by the messengers of his own family,
his bodily form light yellow, with the wisdom pestle as his emblem.
Next, beneath Wish-Fulfilling is the wrathful Trailokyavijaya,
titled the Venerable Sumbharāja, with three eyes and sharp fangs displayed,
colored like a summer rain cloud, with vajra jewel necklaces,
laughing with an aṭṭahāsa roar to gather and protect sentient beings,
surrounded by immeasurable hosts, with up to a hundred thousand hands
wielding diverse implements. Such wrathful ones
all dwell within lotus flowers in the southern assembly of Wish-Fulfilling,
the five great Vidyārājas.
For the initial mudrā, form an inner-interlaced fist, erect fire, curl wind like a hook,
and place earth and space parallel together. For the family mother, tuck earth and space inside;
the remaining features are identical to the first. Interlocking externally, erect the wind wheel;
this is the secret pledge of Vajrasūcī. For the chain pledge, with the merit and wisdom hands,
reverse the hooks and turn them toward the body, extend space and place wisdom above.
For Sumbha, attach space to wind, extending them parallel without touching.