大毘盧遮那成佛神變加持經蓮華胎藏悲生曼荼羅廣大成就儀軌供養方便會 1.55

1.55

"The universal practitioner of mantras, who has penetrated the secret altar, / Burns away all sins for his disciples according to the Dharma. / Their lifespan is completely incinerated, causing it not to arise again; / Once it is reduced to ashes, that lifespan is restored. / That is to say, burning syllables with syllables, being reborn on account of syllables, / All lifespans up to the point of being entirely pure and without defilement. / Using twelve-branch phrases to make that vessel, / Such samaya is not opposed by / All Tathāgatas, the bodhisattva world-saviours, the Buddha's śrāvaka assembly, / Down to all the worldly realms. / Understanding this pledge of equality and the secret maṇḍala, / One enters all doctrinal teachings and achieves mastery in all altars. / My body is equal to that [maṇḍala], and so is the mantrin; / Because they are not different, it is called samaya. / Contemplate the syllable 'RA' before you, namely, a garland of flames of pure light, / Bright as the brilliance of the morning sun. Recalling the real meaning of the sound, / It can eliminate all hindrances and liberate from the defilements of the three poisons; / All dharmas are likewise so. First purify the ground of one's own mind, / And then purify the ground of the bodhimaṇḍa, completely eliminating all faults; / Its characteristics are like empty space. As it is supported by the vajra, / This ground is also like that. Abiding in the yoga of the iṣṭadevatā, / Add the syllables of the five branches, meditating in samāhita: / One is instantly equal to the Muni! The syllable 'A' is completely golden in color, / Used as the vajra-cakra, empowering the lower body; / It is called the yoga seat. The syllable 'VAṂ' has the light of a white moon, / Located in a cluster of mist, empowering above one's navel; / It is named the great compassion water. The syllable 'RAṂ' has the radiance of the morning sun, / Red, located in a triangle, empowering the position of the original heart; / It is named the wisdom fire-light. The syllable 'HAṂ' is the blaze of the disaster at the end of the kalpa, / Black, located in the wind-cakra, empowering the place between the white eyebrows; / It is called the sovereign power. The syllable 'KHA' with the anusvāra / Is visualized as transforming into all colors, empowering the crown of the head; / Therefore it is called the great void. Adorning the body with the five syllables, / Majestic power blazes like a torch, extinguishing all sinful karmas. / Obstructing māras of heaven, seeing the radiant vajra, / The hundred-light king on the head, with undefiled eyes established, / View the body as identical to the Tathāgata! Again, recite the verse of fulfillment: