大毘盧遮那成佛神變加持經蓮華胎藏悲生曼荼羅廣大成就儀軌供養方便會 1.55

1.55

「真言遍學者，通達祕密壇，
如法為弟子，燒盡一切罪。
壽命悉焚滅，令彼不復生，
同於灰燼已，彼壽命還復。
謂以字燒字，因字而更生，
一切壽乃至，清淨遍無垢。
以十二支句，而作於彼器，
如是三昧耶，一切諸如來、
菩薩救世者、及佛聲聞眾、
乃至諸世間，平等不違逆。
解此平等誓，祕密漫荼羅，
入一切法教，諸壇得自在。
我身等同彼，真言者亦然，
以不相異故，說名三昧耶。
現前觀『羅』字，謂淨光焰鬘，
赫如朝日暉。念聲真實義，
能除一切障，解脫三毒垢，
諸法亦復然。先自淨心地，
復淨道場地，悉除眾過患，
其相如虛空。如金剛所持，
此地亦如是。住本尊瑜伽，
加以五支字，等引而運想，
即同牟尼尊！『阿』字遍金色，
用作金剛輪，加持於下體，
說名瑜伽座。『鑁』字素月光，
在於霧聚中，加持自臍上，
是名大悲水。『囕』字初日暉，
彤赤在三角，加持本心位，
是名智火光。『唅』字劫災焰，
黑色在風輪，加持白毫際，
說名自在力。『佉』字及空點，
想成一切色，加持在頂上，
故名為大空。五字以嚴身，
威德矩熾然，滅除眾罪業。
天魔為障者，見赫奕金剛，
首中百光王，安立無垢眼，
觀身同如來！復念滿足句：

"The universal practitioner of mantras, who has penetrated the secret altar, / Burns away all sins for his disciples according to the Dharma. / Their lifespan is completely incinerated, causing it not to arise again; / Once it is reduced to ashes, that lifespan is restored. / That is to say, burning syllables with syllables, being reborn on account of syllables, / All lifespans up to the point of being entirely pure and without defilement. / Using twelve-branch phrases to make that vessel, / Such samaya is not opposed by / All Tathāgatas, the bodhisattva world-saviours, the Buddha's śrāvaka assembly, / Down to all the worldly realms. / Understanding this pledge of equality and the secret maṇḍala, / One enters all doctrinal teachings and achieves mastery in all altars. / My body is equal to that [maṇḍala], and so is the mantrin; / Because they are not different, it is called samaya. / Contemplate the syllable 'RA' before you, namely, a garland of flames of pure light, / Bright as the brilliance of the morning sun. Recalling the real meaning of the sound, / It can eliminate all hindrances and liberate from the defilements of the three poisons; / All dharmas are likewise so. First purify the ground of one's own mind, / And then purify the ground of the bodhimaṇḍa, completely eliminating all faults; / Its characteristics are like empty space. As it is supported by the vajra, / This ground is also like that. Abiding in the yoga of the iṣṭadevatā, / Add the syllables of the five branches, meditating in samāhita: / One is instantly equal to the Muni! The syllable 'A' is completely golden in color, / Used as the vajra-cakra, empowering the lower body; / It is called the yoga seat. The syllable 'VAṂ' has the light of a white moon, / Located in a cluster of mist, empowering above one's navel; / It is named the great compassion water. The syllable 'RAṂ' has the radiance of the morning sun, / Red, located in a triangle, empowering the position of the original heart; / It is named the wisdom fire-light. The syllable 'HAṂ' is the blaze of the disaster at the end of the kalpa, / Black, located in the wind-cakra, empowering the place between the white eyebrows; / It is called the sovereign power. The syllable 'KHA' with the anusvāra / Is visualized as transforming into all colors, empowering the crown of the head; / Therefore it is called the great void. Adorning the body with the five syllables, / Majestic power blazes like a torch, extinguishing all sinful karmas. / Obstructing māras of heaven, seeing the radiant vajra, / The hundred-light king on the head, with undefiled eyes established, / View the body as identical to the Tathāgata! Again, recite the verse of fulfillment: