大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 1.70

1.70

「真言遍學者，通達祕密壇，
如法為弟子，燒盡一切罪。
壽命悉焚滅，令彼不復生，
同於灰燼已，彼壽命還復。
謂以字燒字，因字而更生，
一切壽乃生，清淨遍無垢，
以十二支句，而作於彼器。
如是三昧耶，一切諸如來，
菩薩救世者，及佛聲聞眾，
乃至諸世間，平等不違逆。
解此平等誓，祕密曼荼羅，
入一切法教，諸壇得自在。
我身等同彼，真言者亦然，
以不相異故，說名三昧耶。
現前觀囉字，謂淨光焰鬘，
赫如朝日暉，念聲真實義，
能除一切障，解脫三毒垢。
諸法亦復然，先自淨心地，
復淨道場地，悉除眾過患。
其相如虛空，如金剛所持，
此地亦如是，住本尊瑜伽。
加以五支字，等引而運想，
即同牟尼尊。阿字遍金色，
用作金剛輪，加持於下體，
說名瑜伽座。鑁字素月光，
於在霧聚中，加持自臍上，
是名大悲水。囕字初日暉，
彤赤在三角，加持本心位，
是名智火光。唅字劫災焰，
黑色在風輪，加持白毫際，
說名自在力。佉字及空點，
想成一切色，加持在頂上，
故名為大空。五字以嚴身，
威德炬熾然，滅除眾罪業，
天魔為障者，見赫奕金剛。
首中百光王，心置無生句，
胸表離染字，安立無垢眼，
觀身同如來，復念滿足句。」

"One who has thoroughly trained in mantras and penetrated the secret maṇḍala,
burns away all sins for disciples in accordance with the Dharma.
When their lifespans are all burned and eradicated, causing them not to arise again,
and after they have been reduced to ashes, their lifespans are restored.
That is to say, burning syllables with syllables, one is reborn by means of syllables;
all life then arises, pure and completely stainless,
making of them a vessel by means of the twelve-limbed verse.
Such a samaya is equal and not transgressed
by all Tathāgatas, the bodhisattva saviors of the world,
the assemblies of the Buddha's śrāvakas, and even all worldly beings.
Understanding this vow of equality, the secret maṇḍala,
entering all teachings of the Dharma, one attains mastery in all maṇḍalas.
My body is identical to theirs, and so is the mantrin's;
because they are not different, it is called samaya.
Visualize clearly before you the syllable RA—that is, a garland of pure, radiant flames,
brilliant as the radiance of the morning sun—and contemplate the sound's true meaning;
it can eradicate all obstacles and liberate from the defilements of the three poisons.
All phenomena are likewise: first purify one's own mind-ground,
then purify the ground of the sanctuary, entirely removing all faults and afflictions.
Its aspect is like empty space, like that sustained by vajra;
this ground is also like this: abide in the yoga of the fundamental deity.
Furthermore, using the five-limbed syllables, contemplate and visualize in meditative equipoise;
then you are identical to the Muni.
The syllable A is completely golden in color;
use it to form the vajra wheel, empowering the lower body;
this is called the yoga seat.
The syllable VAṂ has the luster of the white moon;
in the midst of a mass of mist, empower above one's own navel;
this is called the water of great compassion.
The syllable RAṀ has the radiance of the morning sun,
vermilion-red within a triangle; empower the location of the heart;
this is called the radiant fire of wisdom.
The syllable HAṂ has the flames of the kalpa's destruction,
black within the wind wheel; empower the region of the white curl between the eyebrows;
this is called sovereign power.
The syllable KHA together with the void-dot (bindu)
is visualized into all colors; empower on the crown of the head;
hence it is called the Great Void.
Adorning the body with these five syllables,
the torch of majestic virtue blazes brightly, destroying all sinful karmas;
obstructing heavenly Māras see a dazzling, brilliant vajra.
On the head is the King of a Hundred Lights; at the heart place the verse of the non-arising;
on the breast display the syllable free from defilement; establish the stainless eyes;
visualize the body as identical to the Tathāgata, and further contemplate the verse of fulfillment."