大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 3.136

3.136

「東門帝釋天，安住妙高山，
寶冠被瓔珞，手持獨股杵，
天眾自圍繞。左置日天眾，
八馬車輅中，二妃在左右，
逝耶毘逝耶，摩利支在前。
識處空處天，無所非想天，
堅牢神與后，器手天天后，
常醉喜面天，左右二守門，
并二守門女。持國大梵天，
四禪五淨居。次木者作者，
烏頭服米濕，增益不染等。
羊牛密夫婦，彗流星霹靂，
日天子眷屬。帝釋印內縛，
二風申如針（空竪）。日天福智仰。
水入空持側。火輪欲相竝。
舒二地輪合。社耶毘社耶（弓印），
般若三昧手，風地節相背，
水火自相持，空並置於心。
九執二羽合，空輪竝而申。
梵天持紅蓮（準月），三昧空持水。
明妃風加火，空持水中節。
乾闥婆密印，內縛申水輪。
修羅以智手，風絞空輪上。」
（定手如妙音天。諸天若作事業印，單手作亦得。）

"At the eastern gate is the deva Indra, dwelling upon Mount Sumeru,
Adorned with a jeweled crown and necklaces, holding a single-spoke vajra in his hand,
Surrounded by his divine retinue. To his left is placed the retinue of the Sun Deva,
In a carriage drawn by eight horses, with two consorts on his left and right,
Jayā and Vijayā, and Mārīcī in front.
The devas of the Sphere of Consciousness and the Sphere of Empty Space, the devas of Neither-Perception-Nor-Non-Perception,
The Earth Goddess and her consort, the devas holding vessels and the heavenly queens,
The devas with faces of joyful intoxication, the two gatekeepers on the left and right,
Along with the two female gatekeepers; Dhṛtarāṣṭra and the Great Brahmā,
The four dhyānas and five Śuddhāvāsa heavens. Next are the wood-dwellers, makers,
Those with crow-heads, eating rice and moist foods, promoting growth, the unstained, and so forth;
Secret husband and wife of sheep and oxen, comets, shooting stars, and thunderbolts,
All the retinue of the Sun God. The mudrā of Indra is the internal clasp,
With the two wind [fingers] extended like needles (the thumbs standing erect). For the Sun Deva, merit and wisdom face upward,
Water enters the side held by space. The fire wheels are brought close together,
And the two earth wheels are extended and joined. For Jayā and Vijayā (the bow mudrā),
With the hands of prajñā and samādhi, the joints of wind and earth are back to back,
Water and fire hold each other, and the two spaces are placed together at the heart.
For the nine seizers, join the two wings, extending the space wheels together.
Brahmā holds a red lotus (following the moon [mudrā]), with the samādhi space holding water.
For the vidyārājñī, wind is placed on fire, and space holds the middle joint of water.
For the secret mudrā of the gandharvas, inner clasp with the water wheels extended.
For the asuras, use the wisdom hand, with wind twisted atop the space wheel."
(The concentration hand is like that of the goddess Sarasvatī. If making the karma mudrās for the various devas, making them with a single hand is also permissible.)