Dighanikaya 19.329_2

19.329_2

Ekantanibbidāyāti ekantameva vaṭṭe nibbindanatthāya. Ettha pana nibbidāyāti vipassanā. Virāgāyāti maggo. Nirodhāya upasamāyāti nibbānaṃ. Abhiññāya sambodhāyāti maggo. Nibbānāyāti nibbānameva. Evaṃ ekasmiṃ ṭhāne vipassanā, tīsu maggo, tīsu nibbānaṃ vuttanti evaṃ vavatthānakathā veditabbā. Pariyāyena pana sabbānipetāni maggavevacanānipi nibbānavevacanānipi hontiyeva. Sammādiṭṭhiādīsu yaṃ vattabbaṃ, taṃ visuddhimagge saccavaṇṇanāyaṃ vuttameva.

“For complete disenchantment” means: entirely for disenchantment with the round of rebirths. Here, “for disenchantment” means insight. “For dispassion” means the path. “For cessation, for peace” means Nibbāna. “For direct knowledge, for full awakening” means the path. “For Nibbāna” means Nibbāna alone. Thus, the explanation of the classification should be understood in this way: in one place insight is spoken of, in three the path, in three Nibbāna. Figuratively, however, all of these are synonyms for the path and synonyms for Nibbāna as well. What needs to be said regarding right view and so forth has already been stated in the Path of Purification in the Explanation of the Truths.