Nyāya Sūtras 288.2
Nyāyabhāṣya 288.2
- Language
- Sanskrit
288.2
upapannam anityā buddhir iti/ idaṃ tu cintyate kasyeyaṃ buddhir ātmeindriyamano 'rthānāṃ guṇa iti/ prasiddho 'pi khalv ayam arthaḥ parīkaṣāśeṣaṃ pravarttayāmīti prakriyate/ so 'yaṃ buddhau sannikarṣotpatteḥ saṃśayaḥ viśeṣasyāgrahaṇād iti/ tatrāyaṃ viśeṣaḥ
It has been established that cognition is impermanent. But this is examined: of which of the self, sense organ, mind, and objects is this cognition a quality? Even though this matter is well established, it is undertaken with the intention: 'I shall carry out the remainder of the examination.' This doubt regarding cognition arises from contact, because a specific difference is not grasped. Here is the specific difference:
Translations (1)
- English (machine translation) — English, machine translation
Commentaries (2)
- Nyāyavārtikatātparyaṭīkā — Vācaspati Miśra, Sanskrit
- Nyāyavārttika — Uddyotakara, Sanskrit
Linked texts (1)
- Nyāyasūtra — Akṣapāda Gautama, Sanskrit