Viyahapannatti 1.0.6

1.0.6

teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ samaṇe bhagavaṃ mahāvīre āigare titthagare sahasaṃbuddhe purisuttame purisasīhe purisavarapoṃḍarīe purisavaragaṃdhahatthī loguttame loganāhe logapadīve logapajjoyagare abhayadae cakkhu- dae maggadae saraṇadae dhammadesae dhammasārahī dhammavaracāuraṃtacakkavaṭṭī appaḍihayavaranāṇadaṃsaṇadhare viyaṭṭachaume jine jāṇae buddhe bohae mutte moyae savvaṇṇū savvadarisī sivamayalamaruyamaṇaṃtamakkhaya- mavvābāhaṃ siddhigatināmadheyaṃ ṭhāṇaṃ saṃpāviukāme…
…jāva puvvānupuvviṃ caramāṇe gāmānugāmaṃ dūijjamāṇe suhaṃsuheṇaṃ viharamāṇe jeṇeva rāyagihe nagare jeṇeva guṇasilae ceie teṇeva uvāgacchai, uvāgacchittā ahāpaḍirūvaṃ oggahaṃ ogiṇhai, ogiṇhittā saṃjameṇaṃ tavasā appāṇaṃ bhāvemāṇe viharai |

At that period, at that time, the śramaṇa, the Lord Mahāvīra—the founder, the tīrthaṅkara, the self-enlightened, the supreme among men, the lion among men, the finest white lotus among men, the finest scent-elephant among men, the supreme in the world, the protector of the world, the lamp of the world, the illuminator of the world, the giver of fearlessness, the giver of sight, the giver of the path, the giver of refuge, the teacher of Dharma, the charioteer of Dharma, the universal monarch of the excellent fourfold Dharma, possessor of unobstructed and supreme knowledge and vision, free from concealment, a conqueror, one who knows, enlightened, an awakener, liberated, a liberator, omniscient, all-seeing, desiring to reach that state named the realm of liberation, auspicious, immovable, disease-free, endless, indestructible, and unhindered…
…up to: wandering in regular succession, journeying from village to village, dwelling in ease, arrived at the city of Rājagṛha, at the Guṇaśīla caitya; having arrived, he accepted a suitable lodging, and having accepted it, dwelt cultivating himself through self-restraint and austerity.