Viyahapannatti 1.1.24

1.1.24

asaṃvuḍe ṇaṃ bhaṃte! anagāre sijjhai, bujjhai, muccai, parinivvāi, savvadukkhāṇaṃ aṃtaṃ karei?
goyamā! no iṇaṭṭhe samaṭṭhe|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–asaṃvuḍe ṇaṃ anagāre no sijjhai, no bujjhai, no muccai, no parinivvāi, no savvadukkhāṇaṃ aṃtaṃ karei?
goyamā! asaṃvuḍe anagāre āuyavajjāo satta kammapagaḍīo siḍhilabaṃdhanabaddhāo dhaniya-baṃdhanabaddhāo pakarei, hassakālaṭhiiyāo dīhakālaṭhiiyāo pakarei, maṃdānubhāvāo tivvānubhāvāo pakarei, appapaesaggāo bahuppaesaggāo pakarei, āuyaṃ ca ṇaṃ kammaṃ siya baṃdhai, siya no baṃdhai, assāyāveyaṇijjaṃ ca ṇaṃ kammaṃ bhujjo-bhujjo uvaciṇāi, anāiyaṃ ca ṇaṃ anavadaggaṃ dīhamaddhaṃ cāuraṃtaṃ saṃsārakaṃtāraṃ anupariyaṭṭai|
se teṇaṭṭheṇaṃ goyamā! asaṃvuḍe anagāre no sijjhai, no bujjhai, no muccai, no parinivvāi, no savvadukkhāṇaṃ aṃtaṃ karei|
saṃvuḍe ṇaṃ bhaṃte! anagāre sijjhai, bujjhai, muccai, parinivvāi, savvadukkhāṇaṃ aṃtaṃ karei?
haṃtā! sijjhai, bujjhai, muccai, parinivvāi, savvadukkhāṇaṃ aṃtaṃ karei|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai– saṃvuḍe ṇaṃ anagāre sijjhai, bujjhai, muccai, parinivvāi, savvadukkhāṇaṃ aṃtaṃ karei?
goyamā! saṃvuḍe anagāre āuyavajjāo satta kammapagaḍīo dhaniyabaṃdhanabaddhāo siḍhila-baṃdhanabaddhāo pakarei, dīhakālaṭṭhiiyāo hassakālaṭṭhiiyāo pakarei, tivvānubhāvāo maṃdānubhāvāo pakarei, bahuppaesaggāo appapaesaggāo pakarei; āuyaṃ ca ṇaṃ kammaṃ na baṃdhai, assāyāveyaṇijjaṃ ca ṇaṃ kammaṃ no bhujjo-bhujjo uvaciṇāi, anādīyaṃ ca ṇaṃ anavadaggaṃ dīhamaddhaṃ cāuraṃtaṃ saṃsārakaṃtāraṃ vīīvayai|
se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–saṃvuḍe anagāre sijjhai, bujjhai, muccai, parinivvāi, savvadukkhāṇaṃ aṃtaṃ karei|

“Venerable Sir, does an unrestrained homeless ascetic become perfected, awakened, liberated, fully extinguished, and make an end of all suffering?”
“Gautama, this meaning is not competent.”
“For what reason, Venerable Sir, is it said: ‘An unrestrained homeless ascetic does not become perfected, does not become awakened, does not become liberated, does not become fully extinguished, and does not make an end of all suffering’?”
“Gautama, an unrestrained homeless ascetic makes the seven karma-species, excluding lifespan karma, which are bound with loose bonds, bound with tight bonds; makes those of short-term lifespan duration into those of long-term lifespan duration; makes those of mild fruition into those of intense fruition; makes those of few space-points into those of many space-points; and he sometimes binds lifespan karma, sometimes does not bind it; and he augments unpleasant-feeling karma again and again; and he wanders through the beginningless, endless, long, four-ended wilderness of saṃsāra.
For that reason, Gautama, an unrestrained homeless ascetic does not become perfected, does not become awakened, does not become liberated, does not become fully extinguished, and does not make an end of all suffering.”
“Venerable Sir, does a restrained homeless ascetic become perfected, awakened, liberated, fully extinguished, and make an end of all suffering?”
“Yes, he becomes perfected, awakened, liberated, fully extinguished, and makes an end of all suffering.”
“For what reason, Venerable Sir, is it said: ‘A restrained homeless ascetic becomes perfected, awakened, liberated, fully extinguished, and makes an end of all suffering’?”
“Gautama, a restrained homeless ascetic makes the seven karma-species, excluding lifespan karma, which are bound with tight bonds, bound with loose bonds; makes those of long-term lifespan duration into those of short-term lifespan duration; makes those of intense fruition into those of mild fruition; makes those of many space-points into those of few space-points; and he does not bind lifespan karma; and he does not augment unpleasant-feeling karma again and again; and he crosses over the beginningless, endless, long, four-ended wilderness of saṃsāra.
For that reason, Gautama, it is said: ‘A restrained homeless ascetic becomes perfected, awakened, liberated, fully extinguished, and makes an end of all suffering.’”