Viyahapannatti 1.3.44

1.3.44

neraiyā ṇaṃ bhaṃte! kaṃkhāmohaṇijjaṃ kammaṃ vedeti?
jahā ohiyā jīvā tahā neraiyā jāva thaṇiyakumārā|
puḍhavikkāiyā ṇaṃ bhaṃte! kaṃkhāmohaṇijjaṃ kammaṃ vedeṃti?
haṃtā vedeṃti|
kahannaṃ bhaṃte! puḍhavikkāiyā kaṃkhāmohaṇijjaṃ kammaṃ vedeṃti?
goyamā! tesi ṇaṃ jīvāṇaṃ no evaṃ takkā i vā, saṇṇā i vā, paṇṇā i vā, mane i vā, vaī ti vā– amhe ṇaṃ kaṃkhāmohaṇijjaṃ kammaṃ vedemo, vedeṃti puṇa te|
se nūnaṃ bhaṃte! tameva saccaṃ nīsaṃkaṃ, jaṃ jiṇehiṃ paveiyaṃ?
haṃtā goyamā! tameva saccaṃ nīsaṃkaṃ, jaṃ jiṇehiṃ paveiyaṃ|
sesaṃ taṃ ceva jāva atthi uṭṭhāṇei vā, kammei vā, balei vā, vīriei vā, purisakkāraparakkamei vā|
evaṃ jāva cauriṃdiyā|
paṃciṃdiyatirikkhajoṇiyā jāva vemāṇiyā jahā ohiyā jīvā|

"Venerable Sir, do inhabitants of hell experience doubt-deluding karma?"
"As [described for] souls in general, so for inhabitants of hell up to Stanitakumāras."
"Venerable Sir, do earth-bodied [souls] experience doubt-deluding karma?"
"Yes, they experience [it]."
"Why, Venerable Sir, do earth-bodied [souls] experience doubt-deluding karma?"
"Gautama, those souls do not have such reasoning, perception, discernment, mind, or speech [as to think], 'We experience doubt-deluding karma'; yet they experience [it]."
"Is that itself true without doubt, Venerable Sir, which has been proclaimed by the Jinas?"
"Yes, Gautama, that itself is true without doubt which has been proclaimed by the Jinas."
The rest is the same, up to: there is exertion, action, strength, energy, or human prowess.
In this way up to four-sensed [beings].
Five-sensed animals up to celestial beings [are to be stated] as [described for] souls in general.