Viyahapannatti 1.3.45

1.3.45

atthi ṇaṃ bhaṃte! samaṇā vi niggaṃthā kaṃkhāmohaṇijjaṃ kammaṃ veeṃti?
haṃtā atthi|
kahannaṃ bhaṃte! samaṇā niggaṃthā kaṃkhāmohaṇijjaṃ kammaṃ vedeṃti?
goyamā! tehiṃ tehiṃ nāṇaṃtarehiṃ, daṃsaṇaṃtarehiṃ, carittaṃtarehiṃ, liṃgaṃtarehiṃ, pavayaṇaṃtarehiṃ, pāvayaṇaṃtarehiṃ, kappaṃtarehiṃ, maggaṃtarehiṃ, mataṃtarehiṃ, bhagaṃtarehiṃ, nayatarehiṃ, niyamaṃtarehiṃ, pamāṇaṃtarehiṃ saṃkitā kaṃkhitā vitikicchatā bhedasamāvannā kalusasamāvannā– evaṃ khalu samaṇā niggaṃthā kaṃkhā-mohaṇijjaṃ kammaṃ vedeṃti|
se nūnaṃ bhaṃte! tameva saccaṃ nīsaṃkaṃ, jaṃ jiṇehiṃ paveditaṃ?
haṃtā goyamā! tameva saccaṃ nīsaṃkaṃ, jaṃ jiṇehiṃ paveditaṃ|
evaṃ jāva atthi uṭṭhāṇei vā, kammei vā, balei vā, vīriei vā, purisakkāraparakkamei vā|
sevaṃ bhaṃte! sevaṃ bhaṃte!

"Venerable Sir, do even śramaṇa Nirgranthas experience doubt-deluding karma?"
"Yes, they do."
"Why, Venerable Sir, do śramaṇa Nirgranthas experience doubt-deluding karma?"
"Gautama, because of various differences in knowledge, differences in faith, differences in conduct, differences in emblems, differences in preaching, differences in preachers, differences in monastic practices, differences in paths, differences in views, differences in formulations, differences in perspectives, differences in rules, and differences in epistemic criteria, they become doubtful, uncertain, vacillating, divided, and perturbed—in this way, indeed, śramaṇa Nirgranthas experience doubt-deluding karma."
"Is that itself true without doubt, Venerable Sir, which has been proclaimed by the Jinas?"
"Yes, Gautama, that itself is true without doubt which has been proclaimed by the Jinas."
In this way up to: there is exertion, action, strength, energy, or human prowess.
"So it is, Venerable Sir! So it is, Venerable Sir!"