Viyahapannatti 1.4.50

1.4.50

esa ṇaṃ bhaṃte! poggale tītaṃ anaṃtaṃ sāsayaṃ samayaṃ bhuvīti vattavvaṃ siyā?
haṃtā goyamā! esa ṇaṃ poggale tītaṃ anaṃtaṃ sāsayaṃ samayaṃ bhuvīti vattavvaṃ siyā|
esa ṇaṃ bhaṃte! poggale paḍuppannaṃ sāsayaṃ samayaṃ bhavatīti vattavvaṃ siyā?
haṃtā goyamā! esa ṇaṃ poggale paḍuppannaṃ sāsayaṃ samayaṃ bhavatīti vattavvaṃ siyā|
esa ṇaṃ bhaṃte! poggale anāgayaṃ anaṃtaṃ sāsayaṃ samayaṃ bhavissatīti vattavvaṃ siyā?
haṃtā goyamā! esa ṇaṃ poggale anāgayaṃ anaṃtaṃ sāsayaṃ samayaṃ bhavissatīti vattavvaṃ siyā|
esa ṇaṃ bhaṃte! khaṃdhe tītaṃ anaṃtaṃ sāsayaṃ samayaṃ bhuvīti vattavvaṃ siyā?
haṃtā goyamā! esa ṇaṃ khaṃdhe tītaṃ anaṃtaṃ sāsayaṃ samayaṃ bhuvīti vattavvaṃ siyā|
esa ṇaṃ bhaṃte! khaṃdhe paḍuppannaṃ sāsayaṃ samayaṃ bhavatīti vattavvaṃ siyā?
haṃtā goyamā! esa ṇaṃ khaṃdhe paḍuppannaṃ sāsayaṃ samayaṃ bhavatīti vattavvaṃ siyā|
esa ṇaṃ bhaṃte! khaṃdhe anāgayaṃ anaṃtaṃ sāsayaṃ samayaṃ bhavissatīti vattavvaṃ siyā?
haṃtā goyamā! esa ṇaṃ khaṃdhe anāgayaṃ anaṃtaṃ sāsayaṃ samayaṃ bhavissatīti vattavvaṃ siyā|
esa ṇaṃ bhaṃte! jīve tītaṃ anaṃtaṃ sāsayaṃ samayaṃ bhuvīti vattavvaṃ siyā?
haṃtā goyamā! esa ṇaṃ jīve tītaṃ anaṃtaṃ sāsayaṃ samayaṃ bhuvīti vattavvaṃ siyā|
esa ṇaṃ bhaṃte! jīve paḍuppannaṃ sāsayaṃ samayaṃ bhavatīti vattavvaṃ siyā?
haṃtā goyamā! esa ṇaṃ jīve paḍuppannaṃ sāsayaṃ samayaṃ bhavatīti vattavvaṃ siyā|
esa ṇaṃ bhaṃte! jīve anāgayaṃ anaṃtaṃ sāsayaṃ samayaṃ bhavissatīti vattavvaṃ siyā?
haṃtā goyamā! esa ṇaṃ jīve anāgayaṃ anaṃtaṃ sāsayaṃ samayaṃ bhavissatīti vattavvaṃ siyā|

"Venerable Sir, can it be said of this pudgala: 'It existed throughout past, endless, eternal time'?"
"Yes, Gautama, it can be said of this pudgala: 'It existed throughout past, endless, eternal time.'"
"Venerable Sir, can it be said of this pudgala: 'It exists throughout present, eternal time'?"
"Yes, Gautama, it can be said of this pudgala: 'It exists throughout present, eternal time.'"
"Venerable Sir, can it be said of this pudgala: 'It will exist throughout future, endless, eternal time'?"
"Yes, Gautama, it can be said of this pudgala: 'It will exist throughout future, endless, eternal time.'"
"Venerable Sir, can it be said of this aggregate: 'It existed throughout past, endless, eternal time'?"
"Yes, Gautama, it can be said of this aggregate: 'It existed throughout past, endless, eternal time.'"
"Venerable Sir, can it be said of this aggregate: 'It exists throughout present, eternal time'?"
"Yes, Gautama, it can be said of this aggregate: 'It exists throughout present, eternal time.'"
"Venerable Sir, can it be said of this aggregate: 'It will exist throughout future, endless, eternal time'?"
"Yes, Gautama, it can be said of this aggregate: 'It will exist throughout future, endless, eternal time.'"
"Venerable Sir, can it be said of this jīva: 'It existed throughout past, endless, eternal time'?"
"Yes, Gautama, it can be said of this jīva: 'It existed throughout past, endless, eternal time.'"
"Venerable Sir, can it be said of this jīva: 'It exists throughout present, eternal time'?"
"Yes, Gautama, it can be said of this jīva: 'It exists throughout present, eternal time.'"
"Venerable Sir, can it be said of this jīva: 'It will exist throughout future, endless, eternal time'?"
"Yes, Gautama, it can be said of this jīva: 'It will exist throughout future, endless, eternal time.'"