Viyahapannatti 1.4.49

1.4.49

se nūnaṃ bhaṃte! neraiyassa vā, tirikkhajoṇiyassa vā, manussassa vā, devassa vā je kaḍe pāve kamme, natthi ṇaṃ tassa avedaittā mokkho?
haṃtā goyamā! neraiyassa vā, tirikkhajoṇiyassa vā, manussassa vā, devassa vā je kaḍe pāve kamme, natthi ṇaṃ tassa avedaittā mokkho|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai neraiyassa vā tirikkhajoṇiyassa vā, manussassa vā, devassa vā je kaḍe pāve kamme, natthi ṇaṃ tassa avedaittā mokkho? evaṃ khalu mae goyamā! duvihe kamme pannatte, taṃ jahā– padesakamme ya, anubhāgakamme ya|
tattha ṇaṃ jaṃ ṇaṃ padesakammaṃ taṃ niyamā vedei| tattha ṇaṃ jaṃ ṇaṃ anubhāgakammaṃ taṃ atthegaiyaṃ vedei, atthegaiyaṃ no vedei|
nāyameyaṃ arahayā, suyameyaṃ arahayā, viṇṇāyameyaṃ arahayā–imaṃ kammaṃ ayaṃ jīve abbhovagamiyāe vedanāe vedessai, imaṃ kammaṃ ayaṃ jīve uvakkamiyāe vedanāe vedessai|
āhākammaṃ, ahānikaraṇaṃ jahā jahā taṃ bhagavayā diṭṭhaṃ tahā tahā taṃ vippariṇamissatīti| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai– neraiyassa vā, tirikkhajoṇiyassa vā, manussassa vā, devassa vā je kaḍe pāve kamme, natthi ṇaṃ tassa avedaittā mokkho|

"Is it true, Venerable Sir, that for an inhabitant of hell, or an animal, or a human, or a celestial being, there is no liberation from bad karma that has been performed without having experienced it?"
"Yes, Gautama, for an inhabitant of hell, or an animal, or a human, or a celestial being, there is no liberation from bad karma that has been performed without having experienced it."
"For what reason, Venerable Sir, is it said: 'For an inhabitant of hell, or an animal, or a human, or a celestial being, there is no liberation from bad karma that has been performed without having experienced it'?"
"Gautama, truly two kinds of karma have been taught by me, namely: karma as spatial units and karma as fruition.
Therein, whatever is karma as spatial units, one experiences that necessarily. Therein, whatever is karma as fruition, one experiences some of it, and some of it one does not experience.
This is known by the Arhat, heard by the Arhat, specifically known by the Arhat: 'This soul will experience this karma through voluntary suffering; this soul will experience this karma through induced suffering.'
According to the karma, according to the process, just as it has been seen by the Blessed One, so will it transform. For that reason, Gautama, it is said: 'For an inhabitant of hell, or an animal, or a human, or a celestial being, there is no liberation from bad karma that has been performed without having experienced it.'"