Viyahapannatti 1.8.93

1.8.93

jīvā ṇaṃ bhaṃte! kiṃ savīriyā? avīriyā?
goyamā! savīriyā vi, avīriyā vi|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–jīvā savīriyā vi? avīriyā vi?
goyamā! jīvā duvihā pannattā, taṃ jahā–saṃsārasamāvannagā ya, asaṃsārasamāvannagā ya|
tattha ṇaṃ je te asaṃsārasamāvannagā te ṇaṃ siddhā| siddhā ṇaṃ avīriyā| tattha ṇaṃ je te saṃsāra-samāvannagā te duvihā pannattā, taṃ jahā–selesipaḍivannagā ya, aselesipaḍivannagā ya|
tattha ṇaṃ je te selesipaḍivannagā te ṇaṃ laddhivīrieṇaṃ savīriyā, karaṇavīrieṇaṃ avīriyā|
tattha ṇaṃ je te aselesipaḍivannagā te ṇaṃ laddhivīrieṇaṃ savīriyā, karaṇavīrieṇaṃ savīriyā vi, avīriyā vi|
se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–jīvā duvihā pannattā, taṃ jahā–savīriyā vi, avīriyā vi|
neraiyā ṇaṃ bhaṃte! kiṃ savīriyā? avīriyā?
goyamā! neraiyā laddhivīrieṇaṃ savīriyā, karaṇavīrieṇaṃ savīriyā ya, avīriyā ya|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai– neraiyā laddhivīrieṇaṃ savīriyā? karaṇavīrieṇaṃ savīriyā ya? avīriyā ya?
goyamā! jesi ṇaṃ neraiyāṇaṃ atthi uṭṭhāṇe kamme bale vīrie purisakkāraparakkame, te ṇaṃ neraiyā laddhivīrieṇa vi savīriyā, kara-ṇavīrieṇa vi savīriyā|
jesi ṇaṃ neraiyāṇaṃ natthi uṭṭhāṇe kamme bale vīrie purisakkāraparakkame, te ṇaṃ neraiyā laddhi-vīrieṇaṃ savīriyā, karaṇavīrieṇaṃ avīriyā| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–neraiyā laddhivīrieṇaṃ savīriyā| karaṇavīrieṇaṃ savīriyā ya, avīriyā ya|
jahā neraiyā evaṃ jāva paṃciṃdiyatirikkhajoṇiyā|
manussā ṇaṃ bhaṃte! kiṃ savīriyā? avīriyā?
goyamā! savīriyā vi, avīriyā vi|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–manussā savīriyā vi? avīriyā vi?
goyamā! manussā duvihā pannattā, taṃ jahā–selesipaḍivannagā ya, aselesipaḍivannagā ya|
tattha ṇaṃ je te selesipaḍivannagā te ṇaṃ laddhivīrieṇaṃ savīriyā, karaṇavīrieṇaṃ avīriyā| tattha ṇaṃ je te aselesipaḍivannagā te ṇaṃ laddhivīrieṇaṃ savīriyā, karaṇavīrieṇaṃ savīriyā vi, avīriyā vi| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–manussā savīriyā vi, avīriyā vi|
vāṇamaṃtara-jotisa-vemāṇiyā jahā neraiyā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|

“Venerable Sir, are jīvas with energy or without energy?”
“Gautama, they are both with energy and without energy.”
“For what reason, Venerable Sir, is it said: ‘Are jīvas both with energy and without energy’?”
“Gautama, jīvas are declared to be of two kinds, namely: those involved in worldly existence and those not involved in worldly existence.
Among them, those that are not involved in worldly existence are the liberated souls. Liberated souls are without energy. Among them, those that are involved in worldly existence are declared to be of two kinds, namely: those who have attained the state of śaileśī and those who have not attained the state of śaileśī.
Among them, those who have attained the state of śaileśī are with energy by virtue of potential energy, but without energy by virtue of kinetic energy.
Among them, those who have not attained the state of śaileśī are with energy by virtue of potential energy, and both with energy and without energy by virtue of kinetic energy.
For that reason, Gautama, it is said: ‘Jīvas are declared to be of two kinds, namely: both with energy and without energy.’
“Venerable Sir, are inhabitants of hell with energy or without energy?”
“Gautama, inhabitants of hell are with energy by virtue of potential energy, and both with energy and without energy by virtue of kinetic energy.”
“For what reason, Venerable Sir, is it said: ‘Are inhabitants of hell with energy by virtue of potential energy, and both with energy and without energy by virtue of kinetic energy’?”
“Gautama, those inhabitants of hell who possess exertion, action, strength, energy, and manly prowess, those inhabitants of hell are with energy both by virtue of potential energy and by virtue of kinetic energy.
Those inhabitants of hell who do not possess exertion, action, strength, energy, and manly prowess, those inhabitants of hell are with energy by virtue of potential energy, but without energy by virtue of kinetic energy. For that reason, Gautama, it is said: ‘Inhabitants of hell are with energy by virtue of potential energy, and both with energy and without energy by virtue of kinetic energy.’
As for the inhabitants of hell, so up to the five-sensed animals.
“Venerable Sir, are human beings with energy or without energy?”
“Gautama, they are both with energy and without energy.”
“For what reason, Venerable Sir, is it said: ‘Are human beings both with energy and without energy’?”
“Gautama, human beings are declared to be of two kinds, namely: those who have attained the state of śaileśī and those who have not attained the state of śaileśī.
Among them, those who have attained the state of śaileśī are with energy by virtue of potential energy, but without energy by virtue of kinetic energy. Among them, those who have not attained the state of śaileśī are with energy by virtue of potential energy, and both with energy and without energy by virtue of kinetic energy. For that reason, Gautama, it is said: ‘Human beings are both with energy and without energy.’
Vāṇamantaras, Jyotiṣkas, and Vaimānikas are as the inhabitants of hell.”
“Truly so, Venerable Sir! Truly so, Venerable Sir!” So saying, […] he continues to dwell.