Viyahapannatti 10.2.477

10.2.477

rāyagihe jāva evaṃ vayāsī– saṃvuḍassa ṇaṃ bhaṃte! anagārassa vīyīpaṃthe ṭhiccā purao rūvāiṃ nijjhāyamāṇassa, maggao rūvāiṃ avayakkhamāṇassa, pāsao rūvāiṃ avaloemāṇassa, uḍḍhaṃ rūvāiṃ oloemāṇassa, ahe rūvāiṃ āloemāṇassa tassa ṇaṃ bhaṃte! kiṃ iriyāvahiyā kiriyā kajjai? saṃparāiyā kiriyā kajjai?
goyamā! saṃvuḍassa ṇaṃ anagārassa vīyīpaṃthe ṭhiccā purao rūvāiṃ nijjhāyamāṇassa, maggao rūvāiṃ avayakkhamāṇassa, pāsao rūvāiṃ avaloemāṇassa, uḍḍhaṃ rūvāiṃ oloemāṇassa, ahe rūvāiṃ āloemāṇassa tassa ṇaṃ no iriyāvahiyā kiriyā kajjai, saṃparāiyā kiriyā kajjai|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–saṃvuḍassa ṇaṃ jāva saṃparāiyā kiriyā kajjai?
goyamā! jassa ṇaṃ koha-māna-māyā-lobhā vocchinnā bhavaṃti tassa ṇaṃ iriyāvahiyā kiriyā kajjai, jassa ṇaṃ koha-māna-māyā-lobhā avocchinnā bhavaṃti tassa ṇaṃ saṃparāiyā kiriyā kajjai| ahāsuttaṃ rīyamāṇassa iriyāvahiyā kiriyā kajjai, ussuttaṃ rīyamāṇassa saṃparāiyā kiriyā kajjai| se ṇaṃ ussuttameva rīyati| se teṇaṭṭheṇaṃ jāva saṃparāiyā kiriyā kajjai|
saṃvuḍassa ṇaṃ bhaṃte! anagārassa avīyīpaṃthe ṭhiccā purao rūvāiṃ nijjhāyamāṇassa jāva tassa ṇaṃ bhaṃte! kiṃ iriyāvahiyā kiriyā kajjai? – pucchā|
goyamā! saṃvuḍassa ṇaṃ anagārassa avīyīpaṃthe ṭhiccā jāva tassa ṇaṃ iriyāvahiyā kiriyā kajjai, no saṃparāiyā kiriyā kajjai|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–saṃvuḍassa ṇaṃ jāva iriyāvahiyā kiriyā kajjai, no saṃparāiyā kiriyā kajjai?
goyamā! jassa ṇaṃ koha-māna-māyā-lobhā avocchinnā bhavaṃti tassa ṇaṃ saṃparāiyā kiriyā kajjai| ahāsuttaṃ rīyamāṇassa iriyāvahiyā kiriyā kajjai, ussuttaṃ rīyamāṇassa saṃparāiyā kiriyā kajjai| se ṇaṃ ahāsuttameva rīyati| se teṇaṭṭheṇaṃ jāva no saṃparāiyā kiriyā kajjai|

[The Venerable Goyama] in Rājagṛha, up to, spoke thus: “Venerable Sir! When a restrained homeless ascetic, standing in the path of passion-waves, stares at forms in front, looks back at forms behind, looks aside at forms at his flanks, looks up at forms above, and looks down at forms below, does he incur transient action, or does he incur worldly-binding action?”
“Goyama! When a restrained homeless ascetic, standing in the path of passion-waves, stares at forms in front, looks back at forms behind, looks aside at forms at his flanks, looks up at forms above, and looks down at forms below, he does not incur transient action; he incurs worldly-binding action.”
“For what reason, Venerable Sir, is it said: ‘A restrained [ascetic], up to, incurs worldly-binding action’?”
“Goyama! For one in whom anger, pride, deceit, and greed are severed, transient action is incurred; for one in whom anger, pride, deceit, and greed are unsevered, worldly-binding action is incurred. For one conducting himself according to the scriptures, transient action is incurred; for one conducting himself contrary to the scriptures, worldly-binding action is incurred. He indeed conducts himself contrary to the scriptures. For that reason, up to, worldly-binding action is incurred.”
“Venerable Sir! When a restrained homeless ascetic, standing in the path free from passion-waves, stares at forms in front, up to, does he, Venerable Sir, incur transient action? —Question.”
“Goyama! When a restrained homeless ascetic, standing in the path free from passion-waves, up to, transient action is incurred by him, not worldly-binding action.”
“For what reason, Venerable Sir, is it said: ‘A restrained [ascetic], up to, incurs transient action, not worldly-binding action’?”
“Goyama! For one in whom anger, pride, deceit, and greed are unsevered, worldly-binding action is incurred. For one conducting himself according to the scriptures, transient action is incurred; for one conducting himself contrary to the scriptures, worldly-binding action is incurred. He indeed conducts himself according to the scriptures. For that reason, up to, worldly-binding action is not incurred.”