Viyahapannatti 10.2.481

10.2.481

bhikkhū ya annayaraṃ akiccaṭṭhāṇaṃ paḍisevittā se ṇaṃ tassa ṭhāṇassa anāloiyapaḍikkaṃte kālaṃ karei natthi tassa ārāhaṇā, se ṇaṃ tassa ṭhāṇassa āloiyapaḍikkaṃte kālaṃ karei atthi tassa ārāhaṇā|
bhikkhū ya annayaraṃ akiccaṭṭhāṇaṃ paḍisevittā tassa ṇaṃ evaṃ bhavai–pacchā vi ṇaṃ ahaṃ carimakālasamayaṃsi eyassa ṭhāṇassa āloessāmi, paḍikkamissāmi, niṃdissāmi, garihissāmi, viuṭṭissāmi, visohissāmi, akaraṇayāe abbhuṭṭhissāmi, ahāriyaṃ pāyacchittaṃ tavokammaṃ paḍivajjissāmi, se ṇaṃ tassa ṭhāṇassa aṇāloiyaṃ paḍikkaṃte kālaṃ karei natthi tassa ārāhaṇā, se ṇaṃ tassa ṭhāṇassa āloiya-paḍikkaṃte kālaṃ karei atthi tassa ārāhaṇā|
bhikkhū ya annayaraṃ akiccaṭṭhāṇaṃ paḍisevittā tassa ṇaṃ evaṃ bhavai–jai tāva samaṇovāsagā vi kālamāse kālaṃ kiccā annayaresu su devaloesu devattāe uvavattāro bhavaṃti, kimaṃga! puṇa ahaṃ aṇapanniyadevattaṇaṃpi no labhissāmi tti kaṭṭu se ṇaṃ tassa ṭhāṇassa anāloiyapaḍikkaṃte kālaṃ karei natthi tassa ārāhaṇā, se ṇaṃ tassa ṭhāṇassa āloiya-paḍikkaṃte kālaṃ karei atthi tassa ārāhaṇā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

“And if a monk, having indulged in any improper practice, dies without having confessed and expiated that practice, there is no spiritual attainment for him; if he dies having confessed and expiated that practice, there is spiritual attainment for him.
And if a monk, having indulged in any improper practice, thinks thus: ‘Later, at the final time-instant of my life, I will confess, expiate, blame, censure, turn away from, purify, resolve not to repeat, and undertake suitable penance and ascetic practice for this practice’—if he dies without having confessed and expiated that practice, there is no spiritual attainment for him; if he dies having confessed and expiated that practice, there is spiritual attainment for him.
And if a monk, having indulged in any improper practice, thinks thus: ‘If even lay followers, upon dying at the time of death, are reborn as deities among certain celestial realms, then why indeed should I not even obtain the state of a minor deity?’—having thought so, if he dies without having confessed and expiated that practice, there is no spiritual attainment for him; if he dies having confessed and expiated that practice, there is spiritual attainment for him.”
“So it is, Venerable Sir! So it is, Venerable Sir!”